Dhaayatho vishayaan pumsah

Dhyaayatho vishayaan pumsah sangastheshoopajaayathe/

Sangaathsanjaayathe kaamah kaamaath krodhoabhijaayathe//62//

Manishi indriyaardhamula gurinchi alochinchetappudu vaatipatla anurakthi kaluguthundi.Aa aasakthi anedi kramamgaa kaamam avuthundi.Kaamamu yekkuva ayinappudu krodham sambhavisthundi.Ante thapana ,vishaya laalasa manushyulanu mrugaalugaa chesthundi.Kaamam puttetappatiki,thanu anukunnadi,korukunedi ,dakkuthundo ,ledo ane thapana.Dakkithe sampoornangaa thanivi theeredaakaa anubhavinchagalanaa ledaa ane dugdha,manishini sthimithangaa oka chota niluvaneeyadu.Ee janjaatakamu valla,kopamu ,yedutivaari paina ,thanapaina thanake vasthundi.Kaabatti annitiki moolam ee vishaya laalase.

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Once man starts thinking about these senses,he would get interested as to pleasures they give us.This interests develops into lust .If lust becomes great and out of bounds,then anger ,desperation as how to acquire and enjoy the pleasures takes major part in our minds.So sensual pleasures are the root cause of our doom.

Thaani sarvaani samyamya yuktha

Thaani sarvaani samyamya yuktha aaseetha mathparah/

Vase hi yasyendriyaani thasya pragnaa prathishtithaa//61//

Ee indriya nigrahamu sampoornam gaa chesukoni,thana yandu manasunu lagnamu chesthe aa manishi sthitha pragnudouthaadu.Indriya laalasa nunchi bayatapadi,vaatini mana adupulo vunchukovaali.Thuchchamaina saareerika korikalaku kallemu veyyaali.Inthatitho pani poorthi kaadu.Aa tharavaatha Bhagavanthudaina Krishnuni yandu manasu lagnamu chesukovaali.Appude athanu sthithapragnudouthaadu.

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First of all,we should learn to keep control over our senses in a complete manner.We should leARN TO REIN OUR  longings and wishes.Then we should concentrate on the almighty god.Then only we can status quo.People will know that we have reached equilibrium over ourselves.

Yathatho hyaapi kountheya

Yathatho hyaapi kountheya purushasya vipaschithah/

Indriyaani pramaadheeni haranthi prasabham manah//60//

Inriya nigraham ante aashaa maashee vyavahaaram kaadu.Korikalu,indriyaparamaina ichchalu chaalaa mondivi,balamainavi,dhrudamainavi.Oka saari antukunte vaatini vadilinchukovatam chaalaa chaalaa kashtam.Avi yentha balamainavi ante vaatininchi doorangaa vundaali,vaatini vidanaadaali ane dhruda sankalpam pettukunna vaalla manasulanu chalimpa chesthaayi.Yahtnamu,prayathnam antha suluvu kaadu.

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These sensual pleasures are very strong and consistant.Once we become victims of these temptations,it is very difficult for us to come out that rut.They tempt even those strong minded persons to go astray again even after they decide to stay away from these pleasures.So one should be mentally and physically strong to avoid them in a full fledged way.

Vishayaa vinivarthanthe niraahaaarasya dehinah

Vishayaa vinivarthanthe niraahaarasya dehinah/

Rasavarjyam rasoapyasya param drushtvaa nivarthathe//59//

Manamu indriya bhogaalanunchi  manalanu manamu nigrahinchukunnaa balavanthangaa vuntundi,anthe.Vaati paina ishtam,makkuva povu.Aa theepi,ruchi,oka saari ruchi choosina tharavaatha maanatam,maanukogalagatam chaalaa kashtamaina pani.Ee indriya bhogaalu anubhavinchinaa,vaati ruchini vadilipettaalante,anthakante unnathamaina vishayaaswaadana dwaaraa manasu marulu konakundaa choosukogaluguthaadu.Appude athaniki sthirathvam yerpaduthundi.

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We are accustomed to enjoy earthly and sensual pleasures.Even when we dont indulge in them.that interest and knowledge regarding the pleasures and satisfaction they give does not leave us.It means ,in a sub conscious way,we will be striving for that fulfilment.But unless we think of indulge in a higher things,we cant remove this greed or lust.Then only we can achieve consistency and a mind really free of these cravings.

Yadaa samharathe chaayam

Yadaa samharathe chaayam koormongaaneeva sarvasah/

Indriyaaneendriyaardhebhyasthasya pragnaa prathishtithaa//58//

Mana heena sthithiki kaaranam manam indriya nigraham lekundaa vundatam.Thaabelu thana avayavaalanu thana dippa loki yelaa mududhcukuntundo ,alaane manam mana indriya paramaina korikalanunchi pakkaku thappinchaali.Atlaa maralcha galiginappude manam siddhi pondagaluguthaamu.

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One should learn how to have control over his senses.Unless we gain control over these worldy pleasures,we can gain nothing and attain nothing.So ,our attitude should be such that of A turtle which huddles its organs into its shell.Unless we feel detached or away from these sensual greed,we can never attain the permanent eternal knowledge.We should strive to be consistent in our attitude and approach.

Yah sarvathraanabhisnehasthaththathpraapya

Yah sarvathraanabhisnehasthaththathpraapya subhaasubham/

Naabhinandathi na dveshti thasya pragnaa prathishtithaa//57//

Manamu ee praapanchika vishyaalaku sambandhinchina manchi chedulanu,laabhanashtaalanu samangaa theesekovaali.Vaati parvasaanam gurinchi manalo thaapathrayam pondatam,prabhaavitham kaavatamjaragakoodadu.Atlaa sthiramaina chiththamtho vunda galige vaadu sampoorna gnaanudaouthaadu.

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A person should never waver regarding the results of his deeds.In this physical world ,there are bound to be things  which are good and bad,which bring profit or loss to us.But we should be consistent in our attitude.We should never vascillate in our approach or attitude.We should not be affected ie unaffected.Then only we can hope to reach Complete gnana  or knowledge.

Duhkheshvanudvignamanaah

Duhkheshvanudvignamanaah sukheshu vigathaspruhah/

Veetharaagabhayakrodhah sthithadheermuniruchyathe//56//

Krishnudu inkaa ilaa vivaristhunnaadu.Moodu rakaalaina duhkhaalanundi manasunu chalinchakundaa vunchagalige vaadu,sukhamu kaliginappudu uppongani vaadu,Aasakthi,anurakthi,kopamu,bhayamu kaliginappudu sthiramayina manasutho nirvikaaramugaa vundagalige vaadu nijamyina muni ani chebuthunnaadu.Indriya nigraham chaalaa kashtamu,yentho parinithi vunte gaani adi saadhinchalemu.Daanni mana guppitlo pettukunte ,mana janma saardhakamayinatle.

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Krishna is encouraged by the interest shown by Arjuna.He is explaining to him in this way.A person should be unmoved by all three tragedies of life.He shpuld not be over enthusiastic when luxuries or happiness touches him.He should gain control over his senses and should be away from anger.desire and fear.Then he is fit to be called ad rishi or a sage.

Prajahaathi yadaa kaamaan

Sree bhagavaanuvaacha---

Prajahaathi yadaa kaamaan sarvaan paardha manogathaan/

Aathmanyevaathmane thushtah sthithapragnasthadochyathe//55//

Krishnudu konchem thrupthi paduntaadu Arjunudilo chaithanyam choochi.Athanu koodaa naanchakundaa vivarinchatam modalu pettaadu.Manushyudu yeppudu Indriyaalanu santhrupthi pariche kaamamulanu vadilipedathaado,appude athani aathma suddhi paduthundi.Alaa suddhipadina manasu aathma yandu thrupthi chenduthundi.Appudu athadini andaru sthithapragnudani antaaru.

Sthitha pragnudante laabhanashtaalaku chalinchakundaa ,sthirathvamtho annitini samangaa choodagalige vaadu.Athanilo chapalathvam vundadu.Annitinee samangaa choodagalige manoparipakvatha alavaduthundi.

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Krishna could realise the interest generated in Arjuna.So he started to grind some more facts into his mind.Now he started telling about sthithapragna.First man has to come out and be clear of all worldly  and physical pleasures.Then his mind will be purified.Then he would be happy ,his soul would be happy and content.When his soul reaches that equality and contentment ,then he is called Sthithapragna.Sthitha pragna is one who accepts things as they come.He is not perturbed by loss or gain,winning or losing.

Sthitha pragnasya kaa bhaashaa

Arjuna uvaacha--

Sthitha pragnasya kaa bhaashaa samaadhisthasya kesava/

Sthithadhee kim  prabhaashetha kimaaseetha vrajetha kim//54//

Arjunidilo chalanam kanipisthundi.Krishnudi maatalatho oka chinna ala laaga,oka chinna kala laaga ,yekkado yedo chiru sandadi kaliginatlundi.Andukane noru vippaadu.Krishnudini adagatam modalu pettaadu.Samaadhi sthithi cherukunna vaadini yelaa gurthinchatam?Vaadi lakshnaaalu yetluntaayi?Vaadu yelaa maatlaaduthaadu,ye bhaasha maatlaaduthaadu?Yetlaa koorchuntaadu ,yelaa nadusthaadu/ ani aduguthunnaadu.
Idanthaa yelaa vundante pillalaku chandamaama kadhalu chebuthunte yenduku,yemiti,yelaaani next yemavuthundane aathruthatho aduguthuntaaru.Ante cheppevaadini batte aa interesst peruguthundi.Ante ippudu Arjunudi manasu chinna pillalaku laagaa nirmala mai poindi.Oke yekaagratha.Krishnudu cheppe prathi chinna paluku aasakthi gaa vintunnaadu.Ardham chesukune daaniki thondara paduthunnaadu.Intha varaku jadamayamgaa vunna Arjundilo ippudu chalanam modalaindi.Idi oka manchi parinaamamu.
Ante vyavahaaram rasakandaayam loki vachchindannamaata.
Ante ikkada Krishnudu oka manchi gururvu laagaa sishyudi aasakthini upayoginchukuntunnaaduthana vaipu thippukunedaANiki.

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We can observe a slight turbulance.an interest  in Arjunas attitude.He started to question Krishna as to how does a person of static attitude behave.How does he look?How does he talk?In what language does he speak?What are his traits?How does he sit/ How does he walk?
Here we can see a childs attitude in Arjuna.He like a good student who is hearing the lesson with concentration.He wants to know and learn about the facts earlier than other students in the class.So he is raining questions to Krishna.He is eager to learn more.He is interested in learning what his teacher is trying to tell him.He wants to be the best disciple and first disciple to follow his mentors path.

sruthi viprathi pannaa the

Yadaa the moha kalilam buddhirvyathi tharishyathi/

Thadaa ganthaasi nirvedam srothavyasya sruthasya cha//52//


Sruthi viprathi pannaa the  yadaa sthaasvathi nischalaa/

Samaadhaavachalaa buddhisthadaa yogamavaapsyasi//53//


Yeppudaithe neevu mohamane adavini daatagaluguthaavo ,appude neevu viniva daanipatla,vinavalasina daani patla niraasakthatha yerparuchukogaluguthaavu.Yeppudaithe neevu samaadhi sthithi cheragaluguthaavo appude neekukaivlyam pondagaluguthaavu.Appudu nee manasu vedamulalo cheppabadina vishayaalaku prabhaavitham kaakundaa vuntundi.

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Whatever you  hear or already heard make no difference  to you,once you cross the jungle of  lust and greed.You become unemotional.Your mind reaches the level of equality  and you can reach salvation easily.Your mind should not respond to the luring aspects of vedas.Then yoU can feel the presence of

God in you and around you.

Karmajam buddhi yukthaa hi

Karmajam buddhi yukthaa hi phalam thyakthvaa maneeshinah/

Janam bandhavinirmukthaah padam gachchanthyanaamayam//51//

Munulu ,maharshulu,bhakthulu bhakthi maargaanni anusarinchi ee praapanchika laabhaalaabhaalanundi vimukthi pondaaru idivaralo.Vaaru chaavu puttukala chakrabandhaannunchi bayata padi daiva saannidhyaanni cheruko galuguthunnaaru.Vaallu duhkhaaniki atheethangaa vundagaluguthunnaaru.

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Earlier great people,rishis and bhakthaasfollowed Bhakthi marga.They could free themselves from these worldly  losses or gains.They are able to reach salvation.They are able to free themselves of the cycle of life and death.They are devoid of misery and difficulties.

Buddhi yuktho jahaatheeha

Buddhiyuktho jHTHEEHA  ubhe sukrutha dushkruthe/

Thasmaad yogaaya yujyasva yogah karmasu kousalam//50//

Bhakthi maargamu yenchukunnavaadu  ee janmamu lone Labhanashtaalu,manchichedula phalithaalanunchi vimukthudavuthaadu.Kaabatti aa bhakthi yogannanni aakalimpu chesukune panilo vundu.Aa saadhanalo paripoornudivi kaa.

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A person who is involved in bhakthi yoga or marga  is freed of all the effects of good or bad in this life only.So Krishna is directing Arjuna to learn the aspects of Bhakthiyoga  to perfection ,so that he can reach salvation easily.

Doorena hyavaram karma

Doorena hyavaram karma buddhiyogaadhdhananjaya/

Buddhou saranamanvichccha krupanaah phalahethavah//49//

Ee maanasika sthithi neeku bhakthi bhaavamu penchukovatam valla siddhisthundi.Bhakthi yeppudu peruguthundo,appudu sunaayaasamgaa samadrushti yerpaduthundi.Appudu manamu suluvugaa neecha,nikrushtamaina panulu cheyatam maanivesthaamu.Aa bhakthi bhaavaanni aalambanagaa chesukoni bhagavanthudi sarnanu korukunnaamante manaku kaivalyam siddhisthundi.Neechulu,lobhathvaanni anusarinchevaalle thama karmaphallaanni anubhavinchaalani thahathaha laaduthaaru.Nuvvu aa alochanalanunchi vimukthudavu kaa.

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This state of mind where you accept everything in a similar fashion ,can be achieved by  following BHAKTHI MARG.With its help you can keep yourself away from doing cheap and materialistic deeds.If you seek Gods help with this bhakthi bhavana,you can surely get salvation.Thosw who want to enjoy the fruits of their deeds.are misers.They are cheap.Dont follow them,but your heart.

Yogasthah kuru karmaani

Yogasthah kuru karmaani sangam thyakthvaa dhananjaya/

Siddhyasiddhyo namo bhoothvaa samathvam yoga vuchyathe//48//

Krishnudu Arjunudiki vivaristhunnaadu.Laabhamainaa nashtamainaa,renditini samaanamgaa choodatam nercchuko.Ye pani chesinaa nirvikaaramgaa cheyyi.Mana vidhyuktha dharmaanni samabhavamtho aacharinchatame yogam.Inthaku minchi inkoti ledu.

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Krishna is addressing Arjuna and trying to convince him as to what he is saying.Discharge your responsibilities with little interest as to its outcome.Be impartial in your out look while completing the task given to you.Equality , impartiality and mind treat every outcome in a dispassionate way itself is called Yoga.There is nothing more above this.It is the culmination of mental status.

Karmanye vaadhikaarasthe

Karmanye vaadhikaarasthe maa phaleshu kadaachana/

Maa karma phala hethurbhoormaa the sangothsvakarmani//47//

Manaku vidhimpabadina karmamulanu manamu niraasakthangaa,ante uninterested gaa kaadu,vaati laabhanashtaala gurinchi alochinchakoodaa cheyyaali.mANAKU MANA PANULANU MANAMU SAKRAMANGAA CHEYATAM VARAKE MANA VIDHI.Daani laabha nashtaala gurinchi bereeju veyyatam mana pani kaadu.Daani paina aasa kooda  vundakoodadu.Manamu thappu chesinaa,oppu chesinaa ,daani laabha nashtaalaku maname kaarana bhoothulame ahankaaram maaneyyaali.Laabhanashtaalapaina manaku prameyam ledani,manamu mana vidhyuktha dharmam aacharinchatam maanukokoodadu.Ante karthavya vimukhulamu kaakoodadu.

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We have to discharge our duties simply.We should not have any interest in the out come of our deeds.You have responsibility in fulfilling your duties ,but not their outcome.Dont boast your involvement in the outcome of your deeds.Just because outcome is not in your hands,dont feel uninterested in discharging your duties.
Never try to come out of your responsibilities entrusted to you.

Yaavaanardha udapaane sarvathah

Yaavaanardha udapaane sarvathah samphluthodake/

Thaavaan sarveshu vedeshu braahmanasya vijaanathah//46//

CHInna noothilo dorike prayojanaalu anni pedda jalaasayam lo thondaragaa dorukuthaayi.Noothilo ante ookkokka bucket chaalaa srama padi thodukovaali.Ade pedda jalaasayam,cheruvu laanti chota sunaayasamgaa manam yenni neellu kaavaalanna vaadukovachchu.Alaage vedamula loni saaraamsamu ,prayojanaalu,vaati antharaardham thelusukunna vaariki thvaraga thelusthaayi.

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How do we collect water from a well?We collect each bucket of water with much strain.But if we go to large body of water we can utilize as much water as we want without much difficulty.Similarly a person who understands the complete  inner meaning of vedas is able to reap the entire benefits of them without much strain..

Thraigunya vishayaa vedaA

Thraigunya vishayaa vedaa nisthraigunyo bhavaarjuna/

Nirdvandvo nithya saththvastho niryoga kshema aathmavaan//45//

Yuddha bhoomilo nilchundi yentha baavamaridi ayinaa,sishyudu ayinaa,yevaru intha savivarangaa,aratipandu olichi notlo pettinatlu chebuthaaru,okka aa daivam thappa!Vedaalu anevi thrigunaalaku sambanddhinche prasathaavana thesthaayi.Kaani Arjunudini Krishnudu vaatannitikee atheethangaa yedagamantunnaadu.Thatapataayimpu lekundaa ,manasunu sthiramugaa pettukoni,manchi cheddaane baahya alochanalanunchi doorangaa vellamantunnaadu.Alaa chesthene Aathma ,paramaathmalandu manamu manasunu nilakadagaa pettagaluguthaamu.Yeppudaithe manam,thana mana,laabham nashtam,manchi chedu ane dvandvaalaku atheethangaa jaruguthaamo ,appude manaku mokshamaargaaniki daari kanipisthundi.

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Vedas discuss about thrigunas.But Krishna is advising Arjuna to come out of all that rut.He should rise above all those and should not waver regarding anything.To be or not to be--Hamlets famous dialogue.That confusion should not be there.We should keep our mind free of tensions regarding what is good,what is bad,which is beneficial,which is damaging,like that.Once you learn to keep your mind consistant,then you can cocentrate on Aathma and paramathma and reach your goal.

Bhigaiswarya prasakthaanaam

Bhogaiswarya prasakthaanaam thayaapahruthachethasaam/

Vyavasaayaathmikaa buddhih samaadhou na vidheeyathe//44//

Manasunu adupulo pettukoleni vaadu yemi saadhinchaledu.Andunaa bhagavanthuni yandu bhakthi,rakthi,anurakthi asalu penchukoledu.Vaadu yeppudu saareerika sukhamulaku,loukika sampadalaku daasudai vuntaadu.Ave jeevitham ,daanni anubhavinchatame mukthi anukuntaadu.Kaamerla vaadiki lokamanthaa pachchagaa kanipisthundantaaru kadaa.Vaadiki koodaa lokam anthaa thanu saareerikamaina sukhaalu,bhogabhaagyaalu anubhavinchedaanike ee prapancham thananu aahaavanisthundi anukuntaadu kaani,inthakante goppadaina aadhyaathmika chinthana,daivikamaina lokam inkoti vunde ,Daanithote thanaku,mukthi labhinchedi ane nijaanni thelusukoledu.

==================================================================A person who can not keep control over his senses can not reach mukthi.All the time he will be craving for sensual pleasures and riches.He would think that it is the end of life.He can not come to realise that there is life above all this.He can not think about bhakthi bhava,and salvation.He does not have the stability to concentrate on the all pervading god.

Yaamimaam pushpithaam vaacham

Yaamimaam pushpithaam vaacham pravadanthya vipaschithah/

Vedavaadarathaah paardha naanyadastheethi vaadinah//43//

Kaamaathmaanah swargaparaa janma karma phalapradaam/

Kriyaaviseshabahulaam bhogaiswaryagathim prathi//44//

Krishnudu Opikagaa Arjunudiki ilaa vivaristhunnaadu.Maamoolu manushyulu Yemi chesthe swargam cheravachchu,Uththama maina puttuka dakkaalante yemi cheyaali,Adhikaaram pondaalante yememi saadhinchaali ,ilaanti vaati paina anurakthi kaligivuntaaru.Veetiki sambandhinchi vedaalalo yemainaa vunte avi Kanukkoni vaati parakakaram poyedaaniki aasakthi choopisthaaru.Vaaranthaa sukhaaniki praamukhyam ichcevaaru,indriya laalasa lanabarachevaaru kaabatti,inthaku minchi jeevitham verokati ledu ane bhramalo vuntaaru.

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People in general are more attracted towards materialistic pleasures.They are under the impression that it is the meaning of fruitful life.

They are more interested in Vedas which tell them means to achieve heaven,better life,and power.They want  sensual pleasures,riches and feel it is the end of life.Ther eis nothing beyond these petty matters.

Vyavasaayaathmikaa buddhi

Vyavasaayaathmakaabuddhirekeha kurunandanaa/

Bahusaakhaa hyananthaascha buddhayoavyavasaayinaam//41//



Krishnudu ilaa vivaristhunnaadu.Karma yogamane maargamlo velithe susthiramaina prayojanam ,oke oka lakshyam tho munduku saaguthaaru.Khachchithamaina disaa nirdesam leni vaari buddhi pari pari vidhaala pothundi.Nischalathvam vundadu.Vaari lkshyamlo khachcithathvam vundadu,manasu dolaayamaanamlo voogisalaaduthuntundi.Alaanti vaaru lakshya chedana ku panikiraaru.

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Krishna is trying to convince Arjuna that Karma siddhantha is the best marga.People who follow it have definite goal and are consistant in reaching their target.People who dont have constant and consistant benefit lose concentration.They dont have that driving force which leads them to reach their goal.They have wavering mind.It leads to their failure in life.

Nehaabhikramanaasoasthi

Nehaabhikramanaasoasthi prathyavaayo na vidyathe/

Swalpamapyasya dharmasya thraayathe mahatho bhayaath//40//

Ee KARMA YOGAM PRAKAARAMU MANAMUMUNDUKU POTHE DEENI valla manaku yelaanti haanikaaani,muppu gaani vundadu.Manaku yelaanti nashtamu jaragadu.Ee maargam lo manamu konchemu purogathi saadhinchinaa manaku bhayam lekundaa jeevinche manodhairyam kalpisthundi.

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In trying to follow Karma yoga,there is no loss or damage done to us.Even the slightest breakthrough we achieve will taking us a long way where we have no fear of outcome of our deeds.

Yeshaatheabhihithaa saankhye

Yeshaabhihithe saankhye buddhiryoge thvimaam srunu/

Buddhyaa yuktho yayaa paardha karmabandham prahaasyasi//39//

Krishnudu Arjunuditho yemantunnaadante inthavaraku saankhyayogamu cheppaanu.Ippudu Inka phalaapekha lenatuvanti Karma roopam lo chebuthaanu.Nenu cheppe rakangaa nuvvu nadachukunte karma bandhaala nundi,prema paasaalanundi mukthudu avuthaavu.

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Krishna is telling Arjuna that till now he explained him Saankhya yogam.From now on wards he would tell him about Karma yogam .If he followed this karma thathvam,he would be free of all aTTACHMENTS,FRUITS OF HIS deeds in future.