Dehee nithyamavadhyoayam

Dehee nithyamavadhyoayam dehesarvasya bhaaratha/

Thasmaath sarvaani bhoothaani na thvam sochithu marhasi//30//

Dehamu nandu vunde dehi anagaa aathma yeppudu champabadadu,chaavadu.Puttina anni jeevulaloni aathma kadha anthe.Kaabatti Arjunudu ye jeevi gurinchi digulu padi,duhkhinchaalsina avasaramu ledu.

Krishna is addressing Arjuna and telling him that athma is the master of the body.It can never be killed by anyone or anything.So ,ARJUNA NEED NOT WORRY ABOUT  any life on this earth.It is not worth it.

Aascharyavath pasyathi kaschidenam

Aascharyavath pasyathi kaschidenam/

Aascharyavad vadathi thadhaiva chaanyah/

Aascharyavacchainamanyah srunothi/

Sruthvaapyenam veda na chaiva kaschith//29//

Manishi ee aathmanu adbhuthamainadigaa choosthaadu.Inkokadu deenini adbhuthamainadigaa varnisthaaru.Kondaru deeni goppathanaanni vintaaru.Kontha mandi deeni visishtathanu vinnaa ,nijamgaa deeni gurinchi agnaanamulo vuntaaru.

Some people treat this soul or aathma as awe inspiring.Some see it as  a miracle,some hear it as a greatthing.some talk about it as a wonder.Though some people hear about its uniqueness,they really do not recognise it as such.

Avyakthaadeeni bhoothaani vyakthamadhyaani bhaaratha/

Avyakthaadeeni bhoothaani vyakthamadhyaani bhaaratha/

Avyakthanidhanaanyeva thathra kaa paridevanaa//28//

Jeevi srushti aarambhamlo mana kallaku kanipinchadu.Marala kanipisthundi.Aaakharuna maranam tharavaatha kanipinchadu.Ilaa prathi jeevi prasthaanam vuntundi.Daaniki neevu yenduku parithapisthunnaavu ani Krishnudu Arjunudini prasnisthunnaadu.

Life when is not visible in its earliest stages.In the middle,it is visible.At the end after death,we are unable to see it with our eyes.So this cycle goes on.Knowing all this,why are you feeling sorry for it?Krishna is questioning Arjuna as to his state of depression because of this inevitable cycle of revolution.

jaathasyahi dhruvo mruthyurdhruvam

Jaathasya hi dhruvo mruthyurdhruvam janma mruthasya cha/

Thasmaadaparihaaryeardhe na thvam sochithumarhasi//27//

Puttina prathi jeeviki maranamu nischayamu.Maranaanantharamu marala janmamu anivaaryamu.Ee chakramu nithyamu thiruguthuntundi.Deenini aapatam yevaritharamu kaadu.Manamu aapagalige sakthi leni vaatikosamu ,mana vidyukthadharmamu yenduku maravaali,maanaali?Daanikosamu yenduku duhkhinchaali?anagaa duhkhimpa raadu.

Every one in this universe who is born has to face death.It is inevitable.No one can expect to overcome it or escape it.Again after death,he has take birth again in one form or other.When you know that you cant change this eternal circle of life and death,it is meaningless to get affected and fail to discharge our rightful duties.We should not  worry about such facts and accept life as it comes and abide by our rules and regulations.

Adha chainam nithyajaatham

Adhachainam nithya jaatham nithyam vaa manyase mrutham/

Thadhaapi thvam mahaabaaho nainam sochithumarhasi//26//

Goppa baahuvulu kalaa mahaa balavanthudavu.Oka vela nenu cheppe siddhaanthaalu nammakundaa,nuvvu aathma koodaa nithyam puttede,nithyam maraninchede ani thalachinaa koodaa ee aathma gurinchi neevu digulu padavalasina avasaram ledu.

Ikkada Krishnudu thananu Arjunudi sthaanam lo oohinchukoni ,athaniki yelaa ardham ayyelaa cheppaalani thapisthunnaadu.Andukane okathattu,aathma achanchalamainadi ani cheppi koodaa ,nuvvu okavela janma,mrthyuvulaku aathma atheetham kaakapoinaa nuvvu nuvvu digulu poadanavasaram ledu ani khachchitham gaa chebuthunnaadu.

Krishna is trying to fancy himself as Arjuna and understand his turbulance of mind.That is why though he fully well knew the impregnable traits of Aathma ,he is trying to convince Arjuna that even if he thinks aathma to be perishable and can be born ,he need not worry about it.

Avyakthoayamachinthyoayamavikaaryoaya muchyathe/

Avyakthoayamachinthyoayamavikaaryoaya muchyathe/

Thasmaadevam vidithvainam naanusochanthi marhasi//25//

Krishunud saavadhaanmgaa arjunudiki aathma vivaraalu.gunaalu cheppi tharavaatha deham gurinchi digulupadavaddu ani  chebuthunnaadu.Ante reasoning chesthu chebuthunnaadu.Ardham chesukuntunnaadaa ledaa ani grahinchi chinna chinnagaa gnaanodayam kaliginchedaniki thaapathraya paduthunnaadu.yentha ayinaa mithrudu kadaa/premalu yekkadiki pothaayi.

Aathma kanapadanidi.Voohimparaanidi.Maarpu lenidi.Ivanni thelusukoni koodaa dehamu,sareeramukosamu manamu duhkhinchatamu vuchithamu kaadu.Yendukante deham naasanam ayyedi.

Krishna is Slowly trying to make Arjuna understand the main features of Aathma or the SOUL.Then he is slowly making him realise that people who know about the hard facts of Soul do not worry about perishable body.

Achhedyoayamadaahyoayamakledyoasoshya yeva cha

Achchedyoayamadaahyoayamakledyoasoshya yeva cha/

Nithayh sarvagathah sthaanurachaloayam sanaathanah//

Aathamnu manam chedimpalemu.Daanini kariginchalemu.Dahimpacheyalemu,soc=shimpacheyalemu.Ivanni manaku veelu kaani panilu.Adi nithyamu,sathyamu,sarvathraavyaapinchabadivunnadi.adi maarpurahithamu,achalamu,sanaathanamu ayinadi.

Ante ee athma lokamnthaa vyaapinchivunnadi.Danilo maarpu cherpulaku aaskaaramu ledu.Chalanamu lenidi.Athi puraathanamu ayinadi.Daanini pagulagottalemu.kariginchalemu,yendabettalemu,mandinchalemu.Ante baahya kaaranaalatho daanilo maarpucherpulu thelemu.

The soul is eternal,permanent,all pervading,beyond changes,oldest,and can not be moved.It can not be broken,it can never be dissolved.It can not be burnt.It can not be dried.Simply it can not be altered by any physical means what so ever.

Nainam chindanthi sasthraani

Nainam chindanthi sasthraani nainam dahathi paavakah/

Na chaivam kledayanthyaapo na soshayathi maaruthah//23//

Chinnagaa inkonchem munduku pothunnaadu Krishnudu.Naayana Arjuna!ee athma nu yelaanti sakthi ,aayudhamulu chedinchalevu.Agni anagaa yelaanti matalu kaalchalevu.Yelaanti neru deenini thadupaledu.Yentha pedda eeduru gaali ayinaa deenini yendetatlu cheyyaledu.Aathma veetannikee atheethamainadi.Ivevi daanilo yelaanti maarpulu ,cherpulu thelevu.Kaabatti adi saaswathamayinadi.daaniki chaavu puttukalu levu.

Krishna was slowly trying to impress Arjuna as to the facts about aathma and its traits.This aathma can never perish with any kind of weapon.It is invincible,No fire can burn it.Water can not make it wet.Wind can never dry it.It is beyond all these petty things.Because it is eternal and above all materialistic traits.

VAAsaamsi jeernaani yadhaa vihaaya

Vaasaamsi jeernaani yadhaa vihaaya

Navaani gruhnaathi naroaparaani/

Thadhaa sareeraani vihaaya jeernaanya

Anyaani samyaathi navaani dehee//22//

Krishnudu Arjunuditho antunnaadu.Yemani ante Manamu paatha vasthraalanu vadilipetti kottha battalanu kattukuntaamu kadaa.Alaane aathma koodaa jeernamaipoina,sidhilaavasthaku cherina dehamulanu vadili koththa koththa dehaalaloki pravesisthundi.Kaabatti indulo aascharya povaalasina vishayam yemi ledu.manamu battalanu maarchatam yentha sahajamo,aathma sareeraalanu maarchatam koodaa anthe sahajam.

Krishna is patiently explaining the facts about the soul or the aathma to Arjuna.We feel so natural and normal when we are changing our old and torn clothes for new ones.We dont feel that it is a strange gesture  or behaviour.Similarly Aathma searches for a new ,fit and efficient body once the body in which it is existing becomes old and useless.So we have to accept this fact also as casually as we take when we are changing our dress for newer ones.

Vedaa vinaasinam nithyam

Vedaavinaasinam nithyam ya yenamajamavyayam/

Kadham sa purushah paardha kam ghaathayathi hanthi kam//21//

O paardhaa!aathmaku naasanamu ledu,nithyamainadi,puttukalenidi ,avyayamainadi.Ee vishayaalu anni thelusukunna maanavuduyevarini matuku yelaa hathamaarusthaadu?Yelaa inkokarini champedaaniki prothsahisthaadu,champisthaadu.Okka kshanam aalochisthe manake ee vishaym ardham avuthundi.

Hey Paardha!aATHMA OR THE SOUL IS permanent,has no birth,has no death,is a reality,you cant touch it.When once a man learns and understands these facts, how can he kill a person or goad some one or instigate others to kill one.So gnaani understands the fact that we are nimiththamaathrulam ie nothing is in our hands .Everything in this world is controlled by a super force.

Na jaayathe mriyathe vaa kadaachin

Na jaayathe mriyathe vaa kadaachin

Naayam bhoothvaa bhavithaa vaa na bhooyah/

Ajo nithyah saaswathoayam puraano

Na hanyathe hanyamaane sareere//20//

Krishnudu Arjunudiki saavadhaanam gaa vivaristhunnaadu.Ee aathma anedi janminchadu,maraninchadu.Deeniki chaavu ,puttukalu levu.Idi janmarahithamainadi,nithyamainadi,saaswathamayinadi.Idi yentho puraathanamainadi.Idi dehamulo vunnanoo,dehamunaku maranamu sambhavinchinanu ,ee aathmaku maranam ledu,raadu.Ee kaayaaniki puttuka vunnaa,ee aathmaku puttuka ledu.Dehamu champabadinanu,aathma champabadadu.

Ee sathyaanni grahinchamani krishnudu prabodhisthunnaadu.

Krishna is making Arjuna see naked truths of this universe.He is not impatient in explaining these facts to his disciple.He is saying that aathma or the soul is eternal,real and non perishable.It has neither  birth nor death.Its existence starts from times immemorial.It is unable to be born,it can never be born,it has no birth,it is a truth,it is permanent,it is age old thing.IT IS SUCH A THING THAT EVEN IF THE BODY IN WHICH IT IS EXISTENT DIES OR BE KILLED IT DOES NOT DIE OR GET PERISHED.

Ya yevam veththi hanthaaram yaschainam manyathe hatham

Ya yevam veththi hanthaaram yaschainam manyathe hatham/

Ubhou thou na  vijaaneetho naayam hanthi na hanyathe//19//

Jeevudu anagaa aathma champedi ani bhaavinchevaallu.leka champabaduthundani apoha padevaallu gnaanulu kaaru.Yendukante adi chaavadu ,inkokarini champadu.Idi ardham chesukonatam chaalaa suluvu.Nithyamainadi yelaa naasanam avuthundi?Adi nithyamyinapudu inkodaanni yelaa haristhundi?

Who ever thinks that the soul or aathma can kill some one be killed by some are not gnaanis ie people having knowledge.The sole reason for it is that aathma neither dies or brings death to others.Because it is eternal,how can it perish .Being non perishable how can it effect others to perish?

Anthavantha ime dehaa

Anthavantha ime dehaa nithyasyokthaah sareerinah/

Anaasrinoaprameyasya thasmaath yuddhasva bhaaratha//18//

Eternal,imperishable and limitless jeevaathma is embedded in perishable body.So,body is temporary.So Krishna is goading Arjuna to go for war.

Krishnudu Arjunuditho antunnaadu yemani ante Avinaasiante naasanamu leni,aparimithamu anagaa parimithulu leni,naasanamu lenatuvanti aathma bhouthikamaina,nasinche gunamu gala sareeramu lo vundi.Manamu yeppudu nithya thaththva maina aathmani parigana loki theesukovaali kaani nasinchegunam vunna bhouthika kaayaanni kaadu.kaabati yelaanti sandigdhaalu lekundaa yuddhaaniki nadumu biginchamani prothsahisthunnaadu.

Avinaasi thu thadviddhi yena

Avinaasi thu thadviddhi yena sarvamidam thatham/

Vinaasamavyayasyaasya na kaschith karthumarhathi//17//

Aathma anedi mana sareeramanthaa vyaapinchi yunnadi.Daanini nasimpacheyatam yevari tharamu kaadu.Krishnudu ee vishayaanni Arjunudiki bodhisthunnaadu.Kaabatti aamthma naasanam lenidane nagna sathyaanni thelsukomani Krishnudu visadaparusthunnadu.

Krishna is eager to make Arjuna understand the matter efficiently and effectively.The eternal soul can never be extinguished or destroyed.No one on this earth is capable of making Aathma perish.First Arjuna should understand this aspect of aathma That it it imperishable.

Naasatho vidyathe bhaavo

Naasatho vidyathe bhaavo naabhaavo vidyathe sathah/

Ubhayorapi drushtoanthasthvanayosthaththvadarsibhih//16//

Great people have realised long back that physical body does not have any existence.Aathma the soul is eternal and has no change.It is consistent.They studied in details the traits of changeable body and consistency of the aathma,the soul.

Asaththunaku anagaa bhouthikamaina ee dehaaniki uniki ledani munupu THaththvaveththalu cheppi vunnaaru.Alaage nithyamayina aathma ku maarpu ledu ani koodaa thelusukunnaaru.Ee vishayaanni vaallu baagugaa sodhinchi ,saadhinchi maree kanukkoni,dhruveekarinchaaru.