sruthi viprathi pannaa the

Yadaa the moha kalilam buddhirvyathi tharishyathi/

Thadaa ganthaasi nirvedam srothavyasya sruthasya cha//52//


Sruthi viprathi pannaa the  yadaa sthaasvathi nischalaa/

Samaadhaavachalaa buddhisthadaa yogamavaapsyasi//53//


Yeppudaithe neevu mohamane adavini daatagaluguthaavo ,appude neevu viniva daanipatla,vinavalasina daani patla niraasakthatha yerparuchukogaluguthaavu.Yeppudaithe neevu samaadhi sthithi cheragaluguthaavo appude neekukaivlyam pondagaluguthaavu.Appudu nee manasu vedamulalo cheppabadina vishayaalaku prabhaavitham kaakundaa vuntundi.

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Whatever you  hear or already heard make no difference  to you,once you cross the jungle of  lust and greed.You become unemotional.Your mind reaches the level of equality  and you can reach salvation easily.Your mind should not respond to the luring aspects of vedas.Then yoU can feel the presence of

God in you and around you.

Karmajam buddhi yukthaa hi

Karmajam buddhi yukthaa hi phalam thyakthvaa maneeshinah/

Janam bandhavinirmukthaah padam gachchanthyanaamayam//51//

Munulu ,maharshulu,bhakthulu bhakthi maargaanni anusarinchi ee praapanchika laabhaalaabhaalanundi vimukthi pondaaru idivaralo.Vaaru chaavu puttukala chakrabandhaannunchi bayata padi daiva saannidhyaanni cheruko galuguthunnaaru.Vaallu duhkhaaniki atheethangaa vundagaluguthunnaaru.

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Earlier great people,rishis and bhakthaasfollowed Bhakthi marga.They could free themselves from these worldly  losses or gains.They are able to reach salvation.They are able to free themselves of the cycle of life and death.They are devoid of misery and difficulties.

Buddhi yuktho jahaatheeha

Buddhiyuktho jHTHEEHA  ubhe sukrutha dushkruthe/

Thasmaad yogaaya yujyasva yogah karmasu kousalam//50//

Bhakthi maargamu yenchukunnavaadu  ee janmamu lone Labhanashtaalu,manchichedula phalithaalanunchi vimukthudavuthaadu.Kaabatti aa bhakthi yogannanni aakalimpu chesukune panilo vundu.Aa saadhanalo paripoornudivi kaa.

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A person who is involved in bhakthi yoga or marga  is freed of all the effects of good or bad in this life only.So Krishna is directing Arjuna to learn the aspects of Bhakthiyoga  to perfection ,so that he can reach salvation easily.

Doorena hyavaram karma

Doorena hyavaram karma buddhiyogaadhdhananjaya/

Buddhou saranamanvichccha krupanaah phalahethavah//49//

Ee maanasika sthithi neeku bhakthi bhaavamu penchukovatam valla siddhisthundi.Bhakthi yeppudu peruguthundo,appudu sunaayaasamgaa samadrushti yerpaduthundi.Appudu manamu suluvugaa neecha,nikrushtamaina panulu cheyatam maanivesthaamu.Aa bhakthi bhaavaanni aalambanagaa chesukoni bhagavanthudi sarnanu korukunnaamante manaku kaivalyam siddhisthundi.Neechulu,lobhathvaanni anusarinchevaalle thama karmaphallaanni anubhavinchaalani thahathaha laaduthaaru.Nuvvu aa alochanalanunchi vimukthudavu kaa.

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This state of mind where you accept everything in a similar fashion ,can be achieved by  following BHAKTHI MARG.With its help you can keep yourself away from doing cheap and materialistic deeds.If you seek Gods help with this bhakthi bhavana,you can surely get salvation.Thosw who want to enjoy the fruits of their deeds.are misers.They are cheap.Dont follow them,but your heart.

Yogasthah kuru karmaani

Yogasthah kuru karmaani sangam thyakthvaa dhananjaya/

Siddhyasiddhyo namo bhoothvaa samathvam yoga vuchyathe//48//

Krishnudu Arjunudiki vivaristhunnaadu.Laabhamainaa nashtamainaa,renditini samaanamgaa choodatam nercchuko.Ye pani chesinaa nirvikaaramgaa cheyyi.Mana vidhyuktha dharmaanni samabhavamtho aacharinchatame yogam.Inthaku minchi inkoti ledu.

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Krishna is addressing Arjuna and trying to convince him as to what he is saying.Discharge your responsibilities with little interest as to its outcome.Be impartial in your out look while completing the task given to you.Equality , impartiality and mind treat every outcome in a dispassionate way itself is called Yoga.There is nothing more above this.It is the culmination of mental status.

Karmanye vaadhikaarasthe

Karmanye vaadhikaarasthe maa phaleshu kadaachana/

Maa karma phala hethurbhoormaa the sangothsvakarmani//47//

Manaku vidhimpabadina karmamulanu manamu niraasakthangaa,ante uninterested gaa kaadu,vaati laabhanashtaala gurinchi alochinchakoodaa cheyyaali.mANAKU MANA PANULANU MANAMU SAKRAMANGAA CHEYATAM VARAKE MANA VIDHI.Daani laabha nashtaala gurinchi bereeju veyyatam mana pani kaadu.Daani paina aasa kooda  vundakoodadu.Manamu thappu chesinaa,oppu chesinaa ,daani laabha nashtaalaku maname kaarana bhoothulame ahankaaram maaneyyaali.Laabhanashtaalapaina manaku prameyam ledani,manamu mana vidhyuktha dharmam aacharinchatam maanukokoodadu.Ante karthavya vimukhulamu kaakoodadu.

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We have to discharge our duties simply.We should not have any interest in the out come of our deeds.You have responsibility in fulfilling your duties ,but not their outcome.Dont boast your involvement in the outcome of your deeds.Just because outcome is not in your hands,dont feel uninterested in discharging your duties.
Never try to come out of your responsibilities entrusted to you.

Yaavaanardha udapaane sarvathah

Yaavaanardha udapaane sarvathah samphluthodake/

Thaavaan sarveshu vedeshu braahmanasya vijaanathah//46//

CHInna noothilo dorike prayojanaalu anni pedda jalaasayam lo thondaragaa dorukuthaayi.Noothilo ante ookkokka bucket chaalaa srama padi thodukovaali.Ade pedda jalaasayam,cheruvu laanti chota sunaayasamgaa manam yenni neellu kaavaalanna vaadukovachchu.Alaage vedamula loni saaraamsamu ,prayojanaalu,vaati antharaardham thelusukunna vaariki thvaraga thelusthaayi.

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How do we collect water from a well?We collect each bucket of water with much strain.But if we go to large body of water we can utilize as much water as we want without much difficulty.Similarly a person who understands the complete  inner meaning of vedas is able to reap the entire benefits of them without much strain..