Dhaayatho vishayaan pumsah

Dhyaayatho vishayaan pumsah sangastheshoopajaayathe/

Sangaathsanjaayathe kaamah kaamaath krodhoabhijaayathe//62//

Manishi indriyaardhamula gurinchi alochinchetappudu vaatipatla anurakthi kaluguthundi.Aa aasakthi anedi kramamgaa kaamam avuthundi.Kaamamu yekkuva ayinappudu krodham sambhavisthundi.Ante thapana ,vishaya laalasa manushyulanu mrugaalugaa chesthundi.Kaamam puttetappatiki,thanu anukunnadi,korukunedi ,dakkuthundo ,ledo ane thapana.Dakkithe sampoornangaa thanivi theeredaakaa anubhavinchagalanaa ledaa ane dugdha,manishini sthimithangaa oka chota niluvaneeyadu.Ee janjaatakamu valla,kopamu ,yedutivaari paina ,thanapaina thanake vasthundi.Kaabatti annitiki moolam ee vishaya laalase.

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Once man starts thinking about these senses,he would get interested as to pleasures they give us.This interests develops into lust .If lust becomes great and out of bounds,then anger ,desperation as how to acquire and enjoy the pleasures takes major part in our minds.So sensual pleasures are the root cause of our doom.

Thaani sarvaani samyamya yuktha

Thaani sarvaani samyamya yuktha aaseetha mathparah/

Vase hi yasyendriyaani thasya pragnaa prathishtithaa//61//

Ee indriya nigrahamu sampoornam gaa chesukoni,thana yandu manasunu lagnamu chesthe aa manishi sthitha pragnudouthaadu.Indriya laalasa nunchi bayatapadi,vaatini mana adupulo vunchukovaali.Thuchchamaina saareerika korikalaku kallemu veyyaali.Inthatitho pani poorthi kaadu.Aa tharavaatha Bhagavanthudaina Krishnuni yandu manasu lagnamu chesukovaali.Appude athanu sthithapragnudouthaadu.

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First of all,we should learn to keep control over our senses in a complete manner.We should leARN TO REIN OUR  longings and wishes.Then we should concentrate on the almighty god.Then only we can status quo.People will know that we have reached equilibrium over ourselves.

Yathatho hyaapi kountheya

Yathatho hyaapi kountheya purushasya vipaschithah/

Indriyaani pramaadheeni haranthi prasabham manah//60//

Inriya nigraham ante aashaa maashee vyavahaaram kaadu.Korikalu,indriyaparamaina ichchalu chaalaa mondivi,balamainavi,dhrudamainavi.Oka saari antukunte vaatini vadilinchukovatam chaalaa chaalaa kashtam.Avi yentha balamainavi ante vaatininchi doorangaa vundaali,vaatini vidanaadaali ane dhruda sankalpam pettukunna vaalla manasulanu chalimpa chesthaayi.Yahtnamu,prayathnam antha suluvu kaadu.

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These sensual pleasures are very strong and consistant.Once we become victims of these temptations,it is very difficult for us to come out that rut.They tempt even those strong minded persons to go astray again even after they decide to stay away from these pleasures.So one should be mentally and physically strong to avoid them in a full fledged way.

Vishayaa vinivarthanthe niraahaaarasya dehinah

Vishayaa vinivarthanthe niraahaarasya dehinah/

Rasavarjyam rasoapyasya param drushtvaa nivarthathe//59//

Manamu indriya bhogaalanunchi  manalanu manamu nigrahinchukunnaa balavanthangaa vuntundi,anthe.Vaati paina ishtam,makkuva povu.Aa theepi,ruchi,oka saari ruchi choosina tharavaatha maanatam,maanukogalagatam chaalaa kashtamaina pani.Ee indriya bhogaalu anubhavinchinaa,vaati ruchini vadilipettaalante,anthakante unnathamaina vishayaaswaadana dwaaraa manasu marulu konakundaa choosukogaluguthaadu.Appude athaniki sthirathvam yerpaduthundi.

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We are accustomed to enjoy earthly and sensual pleasures.Even when we dont indulge in them.that interest and knowledge regarding the pleasures and satisfaction they give does not leave us.It means ,in a sub conscious way,we will be striving for that fulfilment.But unless we think of indulge in a higher things,we cant remove this greed or lust.Then only we can achieve consistency and a mind really free of these cravings.

Yadaa samharathe chaayam

Yadaa samharathe chaayam koormongaaneeva sarvasah/

Indriyaaneendriyaardhebhyasthasya pragnaa prathishtithaa//58//

Mana heena sthithiki kaaranam manam indriya nigraham lekundaa vundatam.Thaabelu thana avayavaalanu thana dippa loki yelaa mududhcukuntundo ,alaane manam mana indriya paramaina korikalanunchi pakkaku thappinchaali.Atlaa maralcha galiginappude manam siddhi pondagaluguthaamu.

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One should learn how to have control over his senses.Unless we gain control over these worldy pleasures,we can gain nothing and attain nothing.So ,our attitude should be such that of A turtle which huddles its organs into its shell.Unless we feel detached or away from these sensual greed,we can never attain the permanent eternal knowledge.We should strive to be consistent in our attitude and approach.

Yah sarvathraanabhisnehasthaththathpraapya

Yah sarvathraanabhisnehasthaththathpraapya subhaasubham/

Naabhinandathi na dveshti thasya pragnaa prathishtithaa//57//

Manamu ee praapanchika vishyaalaku sambandhinchina manchi chedulanu,laabhanashtaalanu samangaa theesekovaali.Vaati parvasaanam gurinchi manalo thaapathrayam pondatam,prabhaavitham kaavatamjaragakoodadu.Atlaa sthiramaina chiththamtho vunda galige vaadu sampoorna gnaanudaouthaadu.

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A person should never waver regarding the results of his deeds.In this physical world ,there are bound to be things  which are good and bad,which bring profit or loss to us.But we should be consistent in our attitude.We should never vascillate in our approach or attitude.We should not be affected ie unaffected.Then only we can hope to reach Complete gnana  or knowledge.

Duhkheshvanudvignamanaah

Duhkheshvanudvignamanaah sukheshu vigathaspruhah/

Veetharaagabhayakrodhah sthithadheermuniruchyathe//56//

Krishnudu inkaa ilaa vivaristhunnaadu.Moodu rakaalaina duhkhaalanundi manasunu chalinchakundaa vunchagalige vaadu,sukhamu kaliginappudu uppongani vaadu,Aasakthi,anurakthi,kopamu,bhayamu kaliginappudu sthiramayina manasutho nirvikaaramugaa vundagalige vaadu nijamyina muni ani chebuthunnaadu.Indriya nigraham chaalaa kashtamu,yentho parinithi vunte gaani adi saadhinchalemu.Daanni mana guppitlo pettukunte ,mana janma saardhakamayinatle.

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Krishna is encouraged by the interest shown by Arjuna.He is explaining to him in this way.A person should be unmoved by all three tragedies of life.He shpuld not be over enthusiastic when luxuries or happiness touches him.He should gain control over his senses and should be away from anger.desire and fear.Then he is fit to be called ad rishi or a sage.