Yam hi vyadhayam thyethe

Yam hi na vyadhayamthyethe  purusham purusharshabha/

Samaduhkhasukham dheeram soamruthathvaaya kalpathe//15//

Krishnudu drushtilo Arjunudu uththamamaina maanavudu.Oka pari kinchith manasu chalinchindi anthe.Antha maathraana athanini theesivese paniledu.Adee kaakundaa aayana drushtilo goppavaadu ani thelisthe Arjunudiki moral boost up kadaa!Sukhaanni ,duhkhaanni samaanamgaa aaswaadinchevaade mokshaaniki aruhdu ani chebuthunnaadu.Neevu aa sthithi kosam chaalaa sraminchaalani anyaapadesamgaa udbodha chesthunnaadu.Ivannitiki lobade vaadu,maamulu sagatu manishi.Nuvvu vaallandari kannaa uchcha sthithilo vunnaavu.Neevu ilaanti anavasara vishayaalaku atheethamgaa vundamani prothsahisthunnaadu.

Krishna is letting Arjuna know that he is a great person in his eyes.So that knowledge might bring moral boost to Arjuna and he would strive hard to reach up to his expectations.Ordinary mortals might get affected by normal feelings of sukha and duhkha.But great souls like Arjuna should definitely come out of this rut and  be unaffected by normal emotions of sukha and duhkha.Such person who accepts both happiness and difficulties of life in a detached manner is only eligible to attain moksha.

Maathraa sparsaasthu kountheya

Maathraa sparsaasthukountheya seethoshna sukhaduhkhadaah/

Aagamaapaayinoanithyaasthaamsthithikshasva bhaaratha//14//

Krishnudu Arjunuditho antunnaadu.Rurhuvulu maarinappudu mana indriyamulu  ververu vidhaalugaa spandisthaayi.adi sahajamu.Seethaakaalamlo chali,yendaakaalamlo vedi,vukka vulana mana sareeram ververu spandanalaku guravuthundi.Ilaane sukhamu ,duhkhamu anetatuvanti  viruddhaswabhaavaalu kaligina emotions ni koodaa manam samamgaa recieve chesukovaali.Ivanni thaathkaalikamaina anubhoothulu.Veetiki manam hairaana padi,yedutivaallanu koodaa aandolanaku guri cheyakoodadu.Sthirathvam manasuku nerpaali.Chanchalamgaa maree ups and downs feel kaagoodadu.

Krishna is telling Arjuna that we should maintain equilibrium.So many things will be coming and going.We should get affected by them.We should not be disturbed when they pass through our lives.The way happiness and dejection come to our lives,so do different seasons like Summer and winter. In summer our body gets heated up due heavy summer and we sweat.In winter we shudder due to severe cold and rains.We take these seasons in our stride,and we accept those seasons as they come and go.Then why do we fret when problems arise in our lives and go overboard when happiness kisses us?All these emotions are temporary,they come and go and life goes on.We should not be affected by them.Thaamaraaku meeda neeti bottu  chandam lo vundaali.We should be there but we should not be emotionally involved.Krishna is advising that man should learn to accept these emotions in an impartial manner.

Dehinoasmin yadhaa dehe koumaaram

Dehinoasmin yadhaadehe koumaaram youvanam jaraa/

Thadhaadehaantharapraapthirdheerasthathra na muhyathi//13//

Krishundu Arjunidi ki manchigaa chebuthunnaadu.Prathi chinna vishayam vivaristhunnaadu,visugu chendakundaa.Mana deham lo okkokka samayamlo maarpulu yelaa jaruguthaayo,alaane maranam tharuvaatha vere deham ponduthaadu.kaabatti manamu,vignaanulamaina vaallamu daanikoraku chintha chendakoodadu.Yelaagante baalyamlo oka roopulo vuntaamu.Youvanamlo dehadhaarudyam perigi koththa roopu santharinchukuntaamu.Mari musalithanam vachchetappatiki sareeram anthaa vadali poi,dassi poi ,chikki salyam ayi poi Rogaala baarina padathaamu.Appudu pandutaaku laagaa vuntaamu.Alaane maranam tharavatha ee panikiraani dassi poina sareeram veedi inko deham ponduthaamu.Kaabatti ivanni natural outcomes of life .Kabatti dhairyam kalavadu veetivishayam ayi mohaavesaalaku lonu kaadu.

Krishna is telling Arjuna in detail.The way our body undergoes marked changes during our life time,it takes up another body even after death.So we need not unnecessarily fret over death.Doring our birth,we are so tiny.We grow Up in our child hood,our behaviour at that tome differs from what we are during our youth.Our body is young,energitic and full of vigour.Then comes old age.We shrivel in size,height and weight.Diseases usurp our resistance.In our our child hood we dont walk,we always run.In our old age also we dont walk ,but we creep.We lose our stamina,vigour,health and what not.Similarly,after death we enter into another body.That is the eternal circle.So shrewd and and intelligent people do not waste their time in lamenting over death.It doesnt become of them to lament so.

Na thve vaaham jaathu naasam

Na thve vaaham jaathu naasam na thvam neme janadhipaah/

Na chaiva na bhavishyaamah sarve vayamathah param//12//

Ee padyam lo Krishnudiki anthaa midhya ani thelchi chebuthunnaadu.Manamu nithyamu.Inthaku munupu vunnaamu,varthamaanam lo vunnaamu.Inka bhavishyaththu lo koodaa konasaaguthaamu.Alaantidi manamandaramu nithyam ayinappudu,inka sokam deni gorinchi.Aathma sthiram,adi mantalo mandadu,neellalo naanadu.Adi anantham ,saaswatham.Ee sareeraalu kshanikaalu.Manam aathma gurinchi alochinchaali.Adi nithyamu,sathyamu annappudu,manaku ee moham deniki?


Sree krishna is consoling Arjuna in a phylosophical way.He is saying that they were are all there in the past,in the present AND also will be there in future.Their existance in the form of Athma is everlasting and eternal.Then why does Arjuna feel so emotional and depressed?Athma is not affected by anything.Fire can notkill it,Water can not make it wet.These external bodies are just like clothes to that eternal aathma.So think of Athma but not of these perishable bodies.Dont get agitated by this frivolous body.

Asochyaananva sochasthvam

Sree bhagavaanuvaacha----

Asochyaananva sochasthvam pragnaavaadaamscha bhaashase/

Gathaasoona gathaasoomscha naanusochanti pandithaah//11//

Bhagavadgeethaa saaram anthaa ee okka padyamlone Krishna bhagavaanudu Arjunudiki avagatham chesaadu.Thelivigaa maatlaaduthu vunnaavu .mari digulu,duhkham padakkaraleni vishayaala gurinchi yenduku baadha paduthunnaavu.Pandithulu jeevnchivunnavaarigurinchi kaani,maraninchina vaari gurinchi kaani digulupadaru.Ante non commital gaa vundu ani salahaa isthunnaadu.Jeevi puttuka ,maranam anevaatiki atheethamgaa mana aalochanaa sarali vundaali.Manam vetiki chalinchakoodadu.Mari moorkhudilaagaa vaallu mana vaallu,yudhamlo maranisthaaremo,nenu jeevinchi yemi laabham,ane prasnalu anni naaku vadileyi.Neevu kaaryaacharanam loki sannadhdham kaa ani anyaapadesamgaa chebuthunnaadu.////////////////

Sree krishna was chiding Arjuna that he was unnecessarily wasting his valuable time in thinking about matters that do not deserve any attention.He was unnecessarily unhappy.Arjuna all along was talking like a well versed person,but going astray ,being sorry for the living and the dead.Great people do not worry about life or life after death.They are non commital.It is better for Arjuna if he too goes in that path.

Thamoo vaacha hrusheekashah prahasanniva bharatha

Thamoovaacha hrusheekesah prahasanniva bhaaratha/

Senayo rubhayormadhye visheedanthamidam vachah//10//

Krishnudini ee padyamlo hrusheekesudu ani sambodhisthunnaaru.Yendukante athanu indriyamulannitiki prabhuvu kaabatti.Dhrutharaashtrudini bharathaa ani sambodinchatam jarigindi.Sanjayudu Dhrutharashtrudiki yemani chebuthunnadante,Veetanniti madhya Krishnudu navvuchu chinmayaanada roopudu vale prasaantha chiththam cho niluchukoni Arjunidi ilaa sambodhisthunnaadu.Chinthaakranthudaina Arjunditho,aa klesaalannitinee matumaayam chesedaaniki samaayaththamai Arjunidini palakaristhunnaadu.Yenthainaa praana snehithudu,baava kadaa! aa concern yekkadikipothundi!////////////////


Here Krishna is addressed  as Hrusheekesaa,because he is considered master of all senses.Dhrutharasthra is addressed as Bharatha,meaning person belonging to bharatha vamsa.Krishna stood in a smiling and relaxed mood .He was about to drive away the problems and difficulties of His near and dear friend,brother in law,Arjuna.He is confident and condescending like a master and Arjuna is as eager as a student,disciple of Krishna.There ,at that moment,their relationship was that of a master and student than of friendship and blood relation.

Yeva mukthvaa hrushee kesam gudaakesah paranthapah

Sanjaya uvaacha-----

Yeva mukthvaa hrusheekesam gudaakesah paranthapah/

Na yothsya ithi govindamukthvaa thooshneem babhoova ha//9//

Sanjayudu ee vidhamugaa Dhrutharaashtrunaku Yuddha bhoomilo jarige orathi chinna vishayaanni vivaristhunnaadu.Sathrusamhaari,agnaanaanni pataapanchalu cheyagala sakthi vunna Arjunudu,niraasaa nispruhalatho Indriayaalanu yelaa nigrahaparuchukovaalo thelipe Krishnuditho ,indriyaalaku santhrupthi,santhushti ivvagalige Krishnuditho,nenu ee yuddhamu cheyajaalanu ani paliki mounamudra daalchaadu.Ante thanaku thelisina kaaryaacharanam athanu thana snehithudaina Krishnudiki nivedinchaadu.Ante athanu sandigdhamlo nindi ,kachchithathvaaniniki vacchchesaadu.Yemi cheyaali ane sankatam ninchi nenu yemi cheyanu ani nirdhaarinchukunnaadu.---------------------------------

Sanjaya was explaining to Dhrutharashtra what all was happening in the battle field with minute details.Arjuna wa telling Krishna,Lord of all the senses and who delights the senses, That he would not involve himself in the activities of war.Actually Arjuna is a ferocious person who can make this world free of his enemies,but now his mental ability is devoid of that intention.He is well versed in all the things that bring knowledge to a person,but now he is weakling who does not know what to do.Earlier he was confused as what to do,but now he is fixed that he would not do anything like war at this stage.He simply told that he would not involve in the war and sat silently.

Nahi prapasyaami mamaapanudyaath

Nahi prapasyaami mamaapanudyaath/

Yachchokamuchchoshanamindriyaanaam/

Avaapya bhoomaavasapathnamrudhdham /

Raajyam suraanaamapi chaadhipathyam//8//

Arjunudu maanasikamgaa chaalaa krungi poyi vunnaadu.Ee bhooprapanchamlo athanini uththejapariche vishayam yedee ledu ani bhaavisthunnaadu.Raajulaku raajya kaanksha yekkuve,sathrunaasanam chaalaa yekkuva .Alaantidi athanu swargam laanti raajyam dakkinaa,sathrusesham lekundaa samruddhamainaa rajyam dakkinaa koodaa thanu santhoshaanni aaswaadinche paristhithilo ledu ani Krishnudiki vinnavinchukontunnaadu.Indriyaalanannitinee sushkimpajesetatu vanti ee duhkhaanni vadilinchukune maargam theliyani deenaavastha lo vunnaadu.Kanu choopu meralo yelaanti aasaa kiranam aayanaku kanipinchatam ledu.//////////-------------

Arjuna is dwindling and is unable to come out of this morose mood.He is so dull and weak due to this depression.He is of the opinion that even if he acquires A kingdom that is just like  indralokam,where there would be ample aminities,no foes,he would not be content and happy to the core.

This shows that he is striving to come out of this depressing mood but is unable to do so .He wants someones help to become normal.He is silently pleading for it.

Kaarpanya doshopahathaswabhaavah

Kaarpanya doshopa hathaswabhaavah

Pruchchaami thvaam dharmasammooda chethaah/

Yachchreyah syaanischitham broohi thanme

Sishyastheaham saadhi maam thvaam prapannam//7//

At last,Arjuna has realised that it was beyond his capacity to to come to a conclusion as to his next plan of action.So he is pleading with his friend,mentor,relative and guru to Clear him of his doubts and show him the righteous path which is best for him.He is restless due to weakness of his mental capacity.He is requesting Krishna to preach him the right path.///////////

Arjunudu Krishnuduni bathimaalukuntunnaadu.Thana manasu ,sareeramu lobha mohaalachetha balaheena padi vunnaadi.Asaanthi tho baadha paduthunnaadu.Thanaku yedi uththamamo thelusukoleni agnaanam lo kottu mittaaduthunnadu.Kaavuna disaanirdesam cheyamani Krishnuduni vedukontunnaadu.Ippudu Athani Krishnudu Snehithudugaa,radha saaradhigaa kanipinchatam ledu.Guruvugaa ,aarthathraana paraayanudugaa kanipisthunnaadu.Kaabatti nannu sihsyudigaa,saranaagathunigaa sweekarimpumani praardhisthunnaadu.Naaku sariyaina upadesam ivvamani praadheyapaduthunnaadu.

Na chaithad vidmah katharanno gareeyo

Na chaithad vidmah katharanno gareeyo

Yad vaa jayema yadi vaa no jayeyuh/

Yaaneva hathvaa na jijeevishaamas

Theavasthithaah pramukhe dhaartha raashtraah//6//

Arjunas mind is dwindling.He is unable to ascertain what is best for him.He feels he would be at a loss whether he wins or loses in the war.His mind is oscillating between two factors --to win over them or let them win over Pandavas.He feels living after killing Dhrutharaashtras sons is meaningless.But still they were all before him ready to kill or be killed by Pandavas.//////////////////

Arjunud sandigdhamlo vunnaadu.Yedi thappo ,yedi oppo nirnayinchikoleni dolaayamaana sthithilo vunnaadu.Athani alochanaa vidhaanam oka kolikki raavatam ledu.Athanu Dhrutharaashtra puthrulanu vadhinchi vijayam saadhinchaalaa,leka vaalla chethilo odipovaalaa anedi sarigaa nirnayinchukoleka pothunnaadu.Athani drushtilo Yuddham lo gelichinaa,paraajayam paalainaa nashtam thadhyam anipisthundi.Yendukante Dhrutharashtra puthrulu vigatha jeevulaina tharavaatha ,veeru jeevinchatam vrudhaa ani theevrangaa bhaavisthunnaadu.Kaani vaaru matuku ithani yeduta nilabadi veerini champutako,veeri chethilo hathamaara badutako sannadhdham gaa vunnaaaru.Idanthaa Arjunudu jeerninchukoleka pothunnaadu.Athani manasu kallola saagaram laagaa vundi.

Guroona hathvaa hi mahaanubhaavaan

Guroonahathvaa hi mahaanubhaavaan Sreyo bhokthum bhaikshyamaheepaloke/ Hathvaardha kaamaansthu gurooni haiva Bhunjeeya bhogaan rudhira pradigdhaan//5// Guruvulanu,peddalanu champi thadvaaraa vachche laabhaalanu,sukha sowkhyaalanu anubhavinche kante ,bhikshameththukoni jeevinchatam uththamamainadani Arjunudu bhaavisthunnaadu.Material benefits kosam vaallu ee thappu kaaryam lo paalgontunnaa,vaallandaru peddale,gouravimpadagina vaare.Alaanti vaarini champi anubhavinche bhogaalu raktha sikthamayinavi gaane pariganimpa badathaayi kaani ,swachchamainavi kaadu./////////// Arjuna is strongly of the opinion that it is better to live the life of a beggar than to relish the fruits of victory obtained by slaying elders and teachers.Though the so called elders have taken the side of the wrong purely for the sake of material benefits,still they were his elders and to be respected.Pleasures we enjoy by killing these elders would be bloodstained and it is not worth it.

Kadham bheeshma maham sankhye

Kadham bheeshma maham sankhye dronam cha madhusoodana/ Ishubhih prathiyothsyaami poojaarhaavarisoodana//--Arjuna uvaacha//4// Arjunudi sandigdham,sankochamu ippudu bayata padinaayi.Krishundutho antunnaandu,Nenu gouravinchavalasina peddalanu yuddhamlo yelaa poraadanu ani.Bheeshmudu ,Dronudu vaallanthaa peddalu,guruvulu.Vaara mana patla anuchithamgaa pravarthinchinaa chinnavaallamaina manamu yeduru thiraga koodadu kadaa.Krishnudu inthaku mundu yeppudainaa vaalla peddalaina Ugrasenuni,Saandeepuni yedirinchaledu kadaa?Ugrasenudu Krishnudi thaatha.Saandeepuu Aayana guruvu.Mari ippudu Arjunudini peddalapaiki vunsi kolpatam yentha daakaa samanjasam ani Arjunudu anyaapadesam gaa prasnisthunnaadu///////////////////// Arjuna is not yet clear headed.He is still unsettled.He has so many doubts which can be clarified by his friend,Sree krishna.Bheeshma and Drona are elders.We have to respect them.Even if their approach is wrong ,they should not retaliate.Bheeshma is their granfather,.Drona is his teacher.Did Krishna ever retaliate or abuse his grandfather,Ugrasena,or his teacher,Saaandeepa earlier.Then why is he now encouraging Arjuna to go against his elders.How can Arjuna direct his arrows towards them?

Klaibyam maa sma gamah paardha

kLAIBYAM MAA SMA gamah paardha naithaththvayyupapadyathe/ Kshudram hrudaya dourbalyam thyakthvoththishta paranthapa// Krishnudu Arjunudi belathvaanni khandisthunnaadu.Krishnudu Arjunudu snehithulu maathrame kaadu,bandhuvulu koodaa.Andukane ikkada Arjunudini Paardha ,ante prudhaakumaara ani sambodhisthunnaadu.Prudha sreekrishnuni thandri ayina vasudevuni chelleu.Durbalathvam ,napumsakathvam okate ani Krishnudu bhaavisthunnaadu.Andukane sathruvulanu bhayapetti ,thapimpa jeyagala paranthapudu,ilaa cheshtaludigi yuddhamu cheyanantam samnjasam kaadani Krishnudu chebuthunnaadu.Ee mano balaheenathanalanu vadili ventane ranaaniki siddham kammani hechcharisthunnaadu.//////////////// Krishna is not only a friend of Arjuna but also has blood relation with him.That is why he is calling him as Paardha,Son of Prudha.Prudha is the sister of Vasudeva ,who is the father of Sree krishna.Here Arjuna is not behaving like a warrior.He is not showing heroism.He is weak minded like a gay person.Krishna is warning his freind that it is not fit for him to behave like a weakling.He is directing him to come out of this weakness.Actually .Arjuna is a warrior.His behaviour should be like that only.His foes are afraid of him naturally.But at present,his attitude is not like that.

Kuthasthvaa kasmalamidam

Sree bhagavaanuvaacha---Kuthasthvaa kasmalamidam vishame samupasthitham/ Anaaryajushtamaswargyamakeerthikaramarjuna//2// Sree krishna was wondering as to from where did he ascribe this confused state of mind.A man with knowledge of lfes greatness would not think so.This state of mind in not fit to be adopted by a man of knowledge.This type of thinking would not take us to heaven ,but deprives us of fame and name.It would bring us bad name.//////////// Sree krishnudu aascharya pothunnaadu.Inthati vairaagyam,vipareethapu aalochanalu yelaa vachchaayi Arjunuduki ani.Jeevithapu viluvalu thelisina vaallu yevaru ilaa aalochincharu.Ilaa aalochinchatam anubhavagnudiki anarhatha vetu vesinatle.Ilaanti dhrukpadham valla manaku swargam labhisthundi anukovatam porapaatu.Yetlaanti paristhithulalonu dakkadu,paigaa apakeerhini,avamaanaanni mootagaduthundi.Kaabatti ee janjhaatakam ninchi bayata padu ani mounamgaa chebuthunnaadu Krishnudu Arjunuduki.

Saankhya yogamu--2 thamthadhaa krupayaa

Sanjaya uvaacha--- Tham thadhaa krupayaavishtamasrupoornaakulekshanam/ Visheedanthamidam vaakyamuvaacha madhusoodanah//1// Sanjaya is telling Dhrutharashtra that seeing the pitiful state of Arjuna ,Krishna started speaking to him.Here Krishna is addressed as Madhusoodana because he killed a demon named Madhusoodana earlier.Here Arjuna is pleading Krishna to kill the demon of Confusion,controvercy,prejudice in him./////////////// Sanjayudu Dhrutharashtruditho antunnaadu.Ilaa belagaa paliki,kallaneellu kukkukoni digulupadivunna Arjunudini choosi Krishnudu pALAKARISTHUNNAADU.Athanu thana sakhudu,bandhuvu, bhakthudu ayina Arjundu ilaa vishannavadanamtho vundatam jeerninchukoleka pothunnaadu.Ikkada Krishundi Madhusoodanudu ani sambidhana jarigindi.Yendukante Athanu Madhuvu ande rakshasudini champaivunnaadu poorvam .Alaage ,ikkaka koodaa anumanam,apoha,aandolana apaardham ane daanavulanu champi Arjunudini krishnudu kaapaadaalani aasa,aakaanksha.

Yevamukthvaarjunah sankhye radhopastha upaavisath

Sanjaya uvaacha--- Yeva mukthvaarjunah sankhye radhopastha upaavisath/ Visrujya sasaram chaapam sokasamvigna maanasah//46// Sanjaya told the mental and physical condition of Arjuna to Dhrutharashtra.Arjuna became depressed and felt weak with mental turbulance.His arms left him ie he dropped his arrows and bow on to the ground.He sat in the chariot.He could not even stand up.Put forthing his state of mind to Krishna,he felt dejected.His mind was full of contradictory thoughts which he is unable to put in a clean fashion and think reasonably and sensibly . Sanjayudu Dhrutharashtrudi tho chebuthunnaadu.Arjunudu thana manasuloni sandigdhaalu,bhayaalu,aandolanalu ,sankochaalu anni cheepi,inka nilabadaleka,nissaththuvagaa chethilo vunde saraalanu ,baanaalanu nelaku jaaravidichaadu.Thanu koodaa nisthraanagaa koorcchundi poyaadu.Manaku maanasikamgaa tension yekkuva ayithe nissaththuva aavaristhundi.Manasu paalupodu,Mana sakthi anthaa peelchesi natlu avuthundi.E PARISTHITHILO KANEESAM chinna soodi yetthedaaniki koodaa manaku sakthi chaaladu.Prasthutham Arjunudu alaanti paristhithilo vunnaadu.Manasu vikal;amai poindi. Arjuna vishaada yogamu samaapthamu/////

Yadi maama pratheekaaram

Yadi maamapratheekaaramasasthram sasthrapaanayah/ Dhaartharaashtre rane hanyusthanme kshematharam bhaveth//45// He is saying that he would not his weapons either to fight or protect himself from enemies.Arjuna is saying that even if Dhrutharashtras sons kill him ,inspite of he not possesing weapons and not fighting back,he would not mind.He thinks that it is better and that state is also beneficial to him. Arjundu chebuthunnaadu--thanu asthra sasthraalu vidanaaduthaanani.Niraayudhudaina thanani,yuddhaam lo aasakthi lekundaa poraatapatima choopinchani thananu ,Dhrutharaashtra puthrulu vadhinchinaa koodaa thanaku sammathame nantunnaadu.Adi thanaku sreyaskaramayinadi thalusthunnaadu.

Aho batha mahathpaapam

Aho batha mahathpaapam karthum vyavasithaa vayam/ Yad raajya sukhalobhena hanthum swajanamudyathaa//44// Arjunudu self condemnation ninchi bayata padalekundaa vunnaadu.Thuchchamain araajya sukham kosam manam yenthati ghoraanni thalapeduthunnaamu ani baadha paduthunaadu.Paapakarmalu chesedaaniki odi kaduthunnaamu.Mana vaallane champukune daaniki siddha paduthunnaamu.Idi yentha heya maina charya! Arjuna is suffering from self condemnation.He is sorry that he has thought of killing his own kith and kin for the sake of kingdom and the luxuries that come along with it.He is ashamed of hi self for his thoughts.He was prepared to commit gross crimes for materialistic pleasures.

Uthsanna kuladharmaanaam manushyaanaam

UTHSANNA kuladharmaanaam manushyaam janaardana/ Narake niyatham vaaso bhavatheethyanususruma// Arjundu thana bhayaalanu aandolanalanu Krishnudiki yekaruvu peduthunnaadu.Athani manassu yentha sankatam lo vundo e e padyaalalo thelusthundi.KUlaanni aprathishta paalu chese vaallu,vaati viluvalaku thilodakaalu ichche vaallu saaswathamgaa narakaaniki pothaarani Arjunudu yekkado vini vunnaadata.Thana bhayaalu thanaokkadive kaadu ani cheppedaaniki Arjundu thaapathraya paduthunnadu.Yelaagaina Krishnudini thana line of thought ki rappinchaalani prayathnisthunnaadu. Arjuna is pleading with Krishna that he had heard elsewhere that those who indulge in bad and atrocious deeds surely go to hell.There is nothing in between.So we have to respect the directions given by our predecessors.If we dont follow them ,but indulge in tarnishing the image of the dynasty ,then we are sure to go to hell.

Doshairethaih kulaghnaanaam varnasankara kaarakaih

Doshairethaih kulaghnaanaam varnasankara kaarakaih/ Uthsaadyanthe jaathidharmaah kuladharmaascha saaswathaah//42// Offspring who dont respect the vamsaacharam prosper.They do all the heinous acts as a result of which rules and regulations that are to be followed and strictly implemented vanish .Such dynasties go to dogs and perish. Okallu chese paapa karmala valana vamsaachaaramu mantalo kalusthundi.Vaallu chese paapaala valana kuladharmam,jaathi dharmaalu yevaru paatincharu.Yendukante alaanti vaariki putte santhaanam koodaa dushta santhaanam ayi vuntundi.Vaallu ivvaleni,choopinchaleni maanavaathaa viluvalu,vaalla pillalu yemi paatisthaaru.Kaabatti sanghame moththamgaa chedipothundi.Oka rakamgaa kukkalu chimpina visthari laagaa thayaaravuthundi.

Sankaro narakaayaiva kulaghnaanaam kulasya cha

Sankaro narakaayaiva kulaghnaanaam kulasya cha/ Pathanthipitharo hyeshaam lupthapindodakakriyaah//41// Bringing up unwanted children is detrimental to the family members and rules and regulations of the dynasty.Who are all responsible for such ghastly acts would go to hell.People would not observe last rites to the deceased.Forefathers of such families would be destroyed and they perish. Akkara leni santhanam vruddhi chendatam calana kutumbamloni vaaru,alaanti nashtaaniki kaarana bhoothulu,andaru narakaaniki pothaaru.Okkokka kulaaniki,samsaariniki okkokka aachaara vyavahaaraalu vuntaayi.Vaatini bhrashtu pattinchina vaallu koodaa narakaaniki pothaaru.Idi khaayam.Ilaanti sankara santhaanam valana peddalaku pindodaka kriyalu jaragatam aagipothaayi.Yendukante vaallaku sarigga cheppe peddalu vundaru.okavela vunnaa vinipinvhukoni aacharinche pinnalu vundaru.Kaabatti ilaanti adharmaalu chese samsaaraalaku chendina pitharulu koodaa santhrupthigaa vundaru.Vaallu koodaa pathanam avuthaaru.Idanthaa vamsa naasanam valla jarige dushparinaamaalu.Veetini aapaalante,yuddham maanaali ani Arjunudi aavedana.

Adharmaabhibhavaath krishna pradushyanthi kulasthriyah

Adharmaabhibhavaath krishna pradushyanthi kulasthriayh/ Sthreeshu dushtaasu vaarshneya jaayathe varnasankarah//40// Arjunadu Krishnudu ki nivedisthunnaadu.Vamsamu lo adharmam prabalithe kulasthreelu naasanam ayipothaaru.Naithika viluvalu gangalo kalusthaayi.Alaa kula sthreelu pathanam chendina daaniki paryavasaanamgaa akkaraleni santhaanam ,avaanchaneeyamaina santhaanam kaluguthundi.Manam daanini prothsahinchakoodadu. If a society has to survive and maintain moral values,women should lead in the forefront.If women are righteous and dont go astray ,then only the dynasty survives and its ourity flourishes.There is every chance of boys going astray in their adolescence.Similarly women are also prone to go astray.So,it is the duty of the elders of the family or the dynasty to look after them .Women are not intelligent like men.So they must be kept engaged constantly in righteous programs all the time.Otherwise ,there is every chance of them going astray and give birth to unwanted children. So,Arjuna is afraid that by encouraging war ,Kula sthreelu might lose theri character and thereby resulting kulanasanam.

Kulakshaye pranasyanthi kuladharmaah

Kulakshaye pranasyanthi kuladharmaah sanaathanaah/ Dharme nashte kulam kruthsnamadharmoabhibhavathyutha//39// Kulakshayamu valana manchi chedda,vichakshana,vamsapaaaramaparyamgaa vacche kulaachaaralu anni naasanamai pothaayi.Thappu-oppu la vichakshana kolpoyi prajalu neethi maalina vaaru avuthaaru.Adharmama paridavilluthundi.Peddalaninchi sankraminche kulaachaaramu,alavaatlaku thootlu padathaayi.Puttuka nindi chaavu varaku jairge karmalaku vighaatham kaluguthundi.Prajalu bhrashtaachaarulu ayipothaaru. If a dynasty dies ,its procedures,rites and regulations are not passed on to its predecessors.As a result ,havoc prevails. No body lives by principles set out by older generations.If elders in the dynasty die,its importance,its rules and regulations are not passed on to younger generations.They lose track of spiritual and philosophical bent of mind.They may lose morals as there would be none to guide them properly in a right track.

Yadyapyethe na pasyanthi

Yadyapyethe na pasyanthi lobhopahathachethasah/ Kulakshaya krutham dosham mithradrohe cha paathakam//37// Kadham na gneya masmaabhih paapaadasmaannivarthithum/ Kulakshaya krutham dosham prapasyadbhirjanaardana//38// Arjunudu vilapisthunnaadu.Veellandaru intha neechamgaa yenduku alochisthunaaru.Ilaanti paapa karmalu chesedaaniki yendu aayaththamavuthunnaru ?Kula naasanam ,bandhunaasanam valla vache dosham veellu yenduku kanaleka pothunnaaru?Ilaanti ghoramaina thappu memenduku cheyyaali?Ee paapam lo memenduku bhaagaswaamyulam kaavaali?Ilaa pari pari vidhamulaina alochanalatho Arjunudu thalladilli pothunnaadu. Arjuna is vascilating between what to do and what not to do.He is sorry for all those who are unable to see the grave consequences of terminating the dynasty and relatives in this war.He is in a dilemma that why he should resort to that crime knowing the calamities that would rise by indulging in termination of dynasty.

Paapamevaasrayedasmaan hathvaithaa

Paapamevaasrayedasmaan haththvaithaanaathathaayinah/ Thasmaannaarhaa vayam hanthum dhaartharaashtraan swabaandhavaan/ Swajanam hi kadham hathvaa sukhinah syaama maadhava//36// Arjunas confusion has reached the peak.He is disgusted with the feeling that they would reap bad only by killing bad people like Dhrutharashtras sons.Killing his his friends was also not rightHe is questioning Sree krishna what had profit they would be getting by killing these peolple.How could they be happy by doing this ghastly act. Itti durmaargulanu champinacho maaku paapame sankraminchunu.Dhrutharashtruni thanayulanu ,thana snehithulanu chaputa manchidi kaadu.Hey maadhavaa!ayina vaallanu champuta valana kalige laabhamemiti?Alaanti dushta kaaryamau chesinanduvalla maaku sukhasaanthulu yelaa kaluguthaayi ani Arjunudu Sree krishnudini prasnisthunnaadu.

Kim no raajyena govinda

Kim no raajyena govinda kim bhogairjeevithena vaa/ Yeshaamardhe kaankshitham no raajyam bhogaah sukhaani cha//32// Tha ime vasthithaa yuddhe praanaam sthyakthvaa dhanaani cha/ Aachaaryaah pitharah puthraasthadhaiva cha pithaamahaah//33// Maathulaah swasuraah pouthraah syaalaah sambandhinasthadhaa/ Yethaanna hanthu micchaami ghnathopi madhusoodana//34// Apithrailokyaraajyasya hethoh kim ni maheekruthe/ Nihathya dhaartharaashtraannah kaa preethih syaajjanaardana//35// Arjunudu vilapisthunnaadu.Vaallu yevari baagu kosam yuddhaam cheyyaalanukuntunnaao ,vaallandaru ippudu yuddhaaniki siddhamgaa vunnaaru.Mari ilaanti yuddham valla vacche prayojanam soonyam!Aachaaryulu,thandrulu,thaathalu menamaamalu,maamalu,manumalu,baavamarudulu andaru vaalla praanaalanu oddi,Arjunudini champedaaniki siddhamayi vunnaaru.Vaallu ee kaaryam lo vaallaa praanaalanu saitham pogottukune daaniki samsiddhulai vunaaru.Ayinaa koodaa Arjunudiki vaallani champaalani anipinchatam ledu.EE nara vadha valla yelaanti prayojanam ledani athaniki anipisthunnadi.Mullokaalu pondinaa koodaa athanu dhrutharaashtruni biddalanu champedaaniki samsiddhamgaa ledu.Krishnudini aanandimpa chesedaaniki ,thana manasuloni bhaavaalanu suluvugaa cheppedaaniki Govindaa ani sambodhisthunnaadu. Hey Govindaa!for whose sake,we have decided to fight,they were all here to kill him.What is the profit in getting such kingdom?All his relations were standing there ready to lose their properties and even their lives inkilling him.Even if they succeed in it,he was not ready to fight them.He was not ready to fight them ,even if all the three lokas were granted to him.He was unable to assess what sort of happiness,they would derive in killing Dhrutharashtras sons in the battle.To pacify sre krishna,he was addressing him as Govinda.

NA CHA SAKNO MYAVASTHAATHUM

Na cha saknomyavasthaathum bhramatheeva cha me manah/ Nimiththaani cha pasyaami vipareethaani kesava//30// Arjuna is telling Sree krishna that he was to stand .His mind was wavering He is thinking of drastic extremities only.His mindset was such that even if he won the battle he wound not be happy over the victory.He was unable to remember things.Kesava means sree krishna who killed a demon named Kesi in the past. Nenu ye maathramu nilabada lekunnaanu.nannu nene marachipovu chunnaanu.naa manassu chalinchuchunnadi.O kesi samhaari!nenu vipareethamula ne gaanchuchunnaanu.Manishi maanasikamgaa durbaludaithe physical strength koodaa kolpothaadu anedaaniki ee sthithe manchi udaaharana.Arjunudu piriki vaadu kaadu.Dhanurvidyalo ande vesina cheyyi.Chapala chiththudu kaadu.Kaani okarakamaina nisthraana athani prathi kadalikalo,prathi maatalo manaku avagathamouthunnadi.Yenduku nirveeryudu ayyaado,thanake theliyani paristhithi.Induloninchi bayata pade margam koodaa athaniki kaanaraavatam ledu. Na cha sreyoanupasyaami hathvaa swajanamaahave/ Na kaankshe vijayam krishna na cha raajyam sukhaani cha//31// Arjuna is trying to reveal his state of mind to his friend,guide and philosopher,Sree krishna.He is unable to assess the benefit he would get by killing his kith and kin.He is unable to crave for the victory,kingdom or the pleasures that proceed after victory.He is in such a state of mind that leave alone his relatives ,he is reluctant to kill and win over his foes.It all seems to be meaningless to him.But in this anguish,he forgot his kshathriya dharmam. O krishnaa!ee yuddhamandu naa swajanamunu champuta dvaaraa ye vidhamugaa sreyassu kalugagalado nenu gaanchalekunnaanu.THadananthara vijayamunu gaani,raajyamunu gaani,sukhamunu gaani nenu vaanchimpalekunnaanu.Arjundu yentha deelaa padipoyaadante,sathruvulanu champedaaniki koodaa ishta padatam ledu.Ayinavaallani champi sampaadinche vijayamu,raajyamu ,daanivalla kalige sukha bhogaalu koodaa athanini utthejaparachaleka pothunnaayi.Intha vitharana chesthunnadu ,kaani thana kshathriya dharmaanni vismaristhunnaadu.Asalu yemi jaragakane smasaana vairaagyam chenduthunnaadu.Intha balaheena manaskudaina paardhudini yuddhaaniki samaayaththam cheyatam krishnudiki pedda savaale!