Yeshaa braahmee sthithih paardha

Yeshaa braahmee sthithih paardha nainaam praapya vimuhyathi/

Sthithvaa syaamanthakaaleapi brahma nirvaana mruchchathi//72//

Deenine aadhyaathmikamaina sthithi ani antaaru.Ee divyamayina,apuroopamayina jeevina vidhaanam onta pattina tharavatha Manishi mohaavesaalaku lonu kaadu.Sthitha pragnudavuthaadu.Jeevana aakhari kshanaalayina mruthyu dwaaram lo vunnappudu koodaa nischinthagaa,nischalangaa vundi,punya lokaalaku payanamavuthaadu.

ihaaya kaamaan yassarvan

Vihaaya kaamaan yah sarvaan pumaascharathi nispruhah/

Nirmamo nirahankaarah sa saanthi madhigachchathi//71//

Nijamaina saanthini yevadu pondagalugu thaado ee padyam lo spashtangaa cheppabadindi.Materialistic pleasures thyajinchina vaade daaniki arhudu ani antaadu.Nishkaamamu ante kaamaaniki doorangaa vundaali.Kaamam ante okka sexual pleasure maathrame kaadu,avasaariniki minchi yedi kaavaalanukunnaa,adi kaamame avuthundi.Mamakaaram odili pettaalanta.Ante thana ,mana vundakoodadu.Idi naadi,veellu manavaallu,vaallu paraayi vaallu anukunnappude asalu gharshana start ayedi.Andaru manavaalle ani andarini samangaa chooda galigi nappudu ,thara thama bhedham samasi poi nappudu,anthaa prema vielli virusthundi.

Midhya ,aham anevi vidanaadaali.Manam oka moha paasam lo vuntaamu.Anthaa naadi,yedi manchi jariginaa naa valle jarigindi ane aham manalanu adhah paathaalaaniki theesukeluthundi.Kaani manam ee maaya nunchi bayata padam.Yevaru,yevaru yevaru thakkuva?paramathma andaru lonu vunnaadu.Kaani manam kanukkolemu.Aham brahmaasmi anukontaamu.Ee midhya nunchi bayatapadaka pothe inka manaku mokshame ledu.Saanthi ledu,sowkhyamu ledu.

Apooryamaana machala prathishtam

Apporyamaanamachala prathishtam

Samudra maapah pravisanthi yadvath/

Thadvath kaamaa yam pravisanthi sarve

Sa saanthi maapnothi na kaama kaamee//70//

Ee slokam chaalaa baagundi.Samudram loki yeppudu nadee jalaalu kalusthunnaa samudram nischalam gaa vuntundi.Alaage korikala jhari nirantharangaa manaloki chochchukoni pothunnaa,aa aatu potlaku shake china masthan valli laaga shake kaakundaa vundaali.Alaa kalatha,gaabharaa,gandaragolam pondakunde vunde vaade saanthini pondagaluguthaadu.Alaa kaakundaa,annitiki excite ayipoi korikala kallaalanu aapaleka pothe,aa pravaaham lo kottukoni pothe theeram leni chotlaku pothaadu.Saanthini pondaledu.

Yaa nisaa sarvabhoothaanaam

Yaa nissaa sarvabhoothaanaam thasyaam jaagarthi samyamee/

Yasyaam jaagrathi bhoothaani saa nisaa pasyatho muneh//69//

Sarva praani kotiki yedi raathro,aathmanigrahamu kalavaariki adi melukune samayamu.Sakala jeevulaku yedi melkoni vunde samayamo,adi munulaku raathri samayamu,ante nidrinche samayamu.Ante ikkada Krishnudu okati cheppadaluchukunnaadu.Aathma nigraham kalavaariki raathri pagalu thedaaledu.Thananu thaanu thelusukune vaadiki yeppudu pagalu mugusthundo,yeppudu raathri modalavuthundo ane avagaahana vundadu

Inko vishayam.Sagatu manishi podduna lesthe vurakalu,parugulu paina vuntaadu.kaama,krodha,mada maathsaryaalatho vuntaadu.Kaani aathma nigraham galavaadu,veetannitiki atheethatham.Kaabatti migilina prapanchamanthaa chalanamlo vunte athanu sthirathvam choopisthaadu.Raathriki andaru alasi,cheekati padetappatiki seda theerithe,appudu aa niseedhilo ,prasaanthamaina ,ranagona dhvanulu leni samayamlo thana masthishkaaniki padunu pedathaadu.ante aaa time lo athanu active..

Thasmaad yasya mahaabaaho

Thasmaad yasya mahaabaaho nigruheethaani sarvasah

Indriyaaneendriyaardhebhyasthasya pragnaa prathishtithaa

Krishnudu arjunidiki chebuthunnaadu

Yevari indriyamulu vaalla aadheenamlo vuntaayo vaalle khachchithamgaa sthithapragnulu ikkada krishnudu arjunidini mahaabaaho ani pilisthunnaadu ante ikkada arjunidiki physical gas ok lanai mental gas paripakvatha Leno vaadani saaraamsam.

indriyaanaaam hi charathaam

Indriyaanaam hi charathaam yanmanoanuvidheeyathe/

Thadasya harathi pragnaam vaayurnaavamivaambhasi//67//

Samudram lo naava laantidi mana manasu.Balamaina gaalulaku ,naava throsiveya baduthuntundi.Atlaage manamu mana manasuni sthirangaa pettukovaalani anukunnaa,panchediyaalalo ye okkati .asthiramai,chanchalamainaa,manasu pakka daari malluthundi.Kaabatti manam mana indria nigrahana cheyatam chaalaa mukhyam.,athyaavasyakam.

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Our mind is wavering all the time.It is like a boat in waters,which gets drifted along with the direction of the winds.So,if even one of our senses is diverted ,our mind also gets affected and dragged to it.So constant mind is the essence of moksha.

Naasthi buddhirayukthasya

Naasthi buddhi rayukthasya na chaayukthasya bhaavanaa/

Na chaabhaavayathah saanthirasaanthasya kuthah sukham//66//

Devuni paina bhakthi bhaavamu,sraddha leni vaaniki sthira chiththamu vundadu.Manchi bhaavamu vundadu.Manasu yeppudu chanchalamavuthundo,appudu manaku saanthi vundadu.Saanthi anedi manaku andanantha dooram lo vunte sukham manaku yekkada gocharamavuthundi?Ante simple gaa sukham manaku dakkaalante bhagavanthuni  paina manaku nammakamu,bhakthi,sraddha vundaali.

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We should have consistant and constant mind.If there is wavering in our thoughts,we are prone to lose our patience and our mind is turbulent.We can not get peace of mind.To gain it and sustain it,we should concentrate on the God,Srikrishna and indulge in his reverence.

Prasaade sarva duhkhaanaam

Prasaade sarva duhkhaanaam haanirasyopajaayathe/

Prasanna chethaso hyaasu buddhih paryavathishtathe//65//

Bhagavanthuni anugraham pondina vaaniki saareerika paramaina,dukhaalu,nashtaalu,santhaapam doorangaa vuntaayi.Manasunu prasaanthangaa pettukunnavaallaku sthira chitthamu kalagatam chaalaa sulabhamu.
Ante ikkada manalanu mana yekaagratha anthaa bhagavanthuni paina pettina vaallaku anni sukhaale vuntaayi,kashtaalu ,nashtaalu kalagavu ani Krishnudu chebuthunnaadu.

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Once we are in the good looks of the almighty ,consistancy is easy to acquire.Negative thoughts.loss.and bad will never come to us.We will learn how to keep ourselves cool and composed.Our mental status would be even and devoid of stress and strain.

Raagadvesha vimukthaisthu

RAAGADVESHAVIMUKTHAISTHU VISHAYAANINDRIYAASCHARAN/

AATHMAVASYAIRVIDHEYAATHMAA PRASAADAMADHIGACHCHATHI//64//


Indriya nigrahamu kala vaaru ,raagadveshaalanu samamugaa choose vaallu ,oka paddhathi prakaaram,jeevithaani niyanthrinchukune vaadu,bhagavanthuni sampoorna karunaa kataakshamu ponduthaadu.

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One should have control over ones senses.Even when we indulge in them,our soul should not be touched by these emotions.We should  be in such a position as deal love and hate in a similar distant fashion.Such people alone can achieve in procuring the affection of the almighty.

Krodhaath bhavathi sammohah sammohaath smruthivibhramah

Krodhaad bhavathi sammohah sammohaathsmruthivibhramah/

Smruthibhramsaad buddhi naaso buddhinaasaath pranasyathi//63//

Annintiki moola kaaranam kopamu.Idi andaru chebuthaaru.Krishnudu koodaa ade anni vinaasaalaku moola kaaranam anutunnaadu.Krodhamu,kopamu valla adhikamayina mohamu kaluguthundi.Deenininchi thappinchukovatam kashtam.Mohamu valana gnaapaka sakthi sannagilluthundi.Manasu chiththa bhramaku lonavuthundi.Buddhi mandagisthundi.Buddhi nasinchinappudu manishi sunaayasamgaa  SAMSAARA chakra bandhamlo irukkuni pothaadu.

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Anger is the root cause of all malice.Due to anger we are forced into desire.Desire makes us lack our remembrance power.We lose our cool and fail to realise the truth and reality.Our thinking power becomes dull ,once our brain stops working properly.When we lose thinking power,we automatically get fixed in this materialistic world. there is no future for us to uplift ourselves.

Dhaayatho vishayaan pumsah

Dhyaayatho vishayaan pumsah sangastheshoopajaayathe/

Sangaathsanjaayathe kaamah kaamaath krodhoabhijaayathe//62//

Manishi indriyaardhamula gurinchi alochinchetappudu vaatipatla anurakthi kaluguthundi.Aa aasakthi anedi kramamgaa kaamam avuthundi.Kaamamu yekkuva ayinappudu krodham sambhavisthundi.Ante thapana ,vishaya laalasa manushyulanu mrugaalugaa chesthundi.Kaamam puttetappatiki,thanu anukunnadi,korukunedi ,dakkuthundo ,ledo ane thapana.Dakkithe sampoornangaa thanivi theeredaakaa anubhavinchagalanaa ledaa ane dugdha,manishini sthimithangaa oka chota niluvaneeyadu.Ee janjaatakamu valla,kopamu ,yedutivaari paina ,thanapaina thanake vasthundi.Kaabatti annitiki moolam ee vishaya laalase.

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Once man starts thinking about these senses,he would get interested as to pleasures they give us.This interests develops into lust .If lust becomes great and out of bounds,then anger ,desperation as how to acquire and enjoy the pleasures takes major part in our minds.So sensual pleasures are the root cause of our doom.

Thaani sarvaani samyamya yuktha

Thaani sarvaani samyamya yuktha aaseetha mathparah/

Vase hi yasyendriyaani thasya pragnaa prathishtithaa//61//

Ee indriya nigrahamu sampoornam gaa chesukoni,thana yandu manasunu lagnamu chesthe aa manishi sthitha pragnudouthaadu.Indriya laalasa nunchi bayatapadi,vaatini mana adupulo vunchukovaali.Thuchchamaina saareerika korikalaku kallemu veyyaali.Inthatitho pani poorthi kaadu.Aa tharavaatha Bhagavanthudaina Krishnuni yandu manasu lagnamu chesukovaali.Appude athanu sthithapragnudouthaadu.

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First of all,we should learn to keep control over our senses in a complete manner.We should leARN TO REIN OUR  longings and wishes.Then we should concentrate on the almighty god.Then only we can status quo.People will know that we have reached equilibrium over ourselves.

Yathatho hyaapi kountheya

Yathatho hyaapi kountheya purushasya vipaschithah/

Indriyaani pramaadheeni haranthi prasabham manah//60//

Inriya nigraham ante aashaa maashee vyavahaaram kaadu.Korikalu,indriyaparamaina ichchalu chaalaa mondivi,balamainavi,dhrudamainavi.Oka saari antukunte vaatini vadilinchukovatam chaalaa chaalaa kashtam.Avi yentha balamainavi ante vaatininchi doorangaa vundaali,vaatini vidanaadaali ane dhruda sankalpam pettukunna vaalla manasulanu chalimpa chesthaayi.Yahtnamu,prayathnam antha suluvu kaadu.

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These sensual pleasures are very strong and consistant.Once we become victims of these temptations,it is very difficult for us to come out that rut.They tempt even those strong minded persons to go astray again even after they decide to stay away from these pleasures.So one should be mentally and physically strong to avoid them in a full fledged way.

Vishayaa vinivarthanthe niraahaaarasya dehinah

Vishayaa vinivarthanthe niraahaarasya dehinah/

Rasavarjyam rasoapyasya param drushtvaa nivarthathe//59//

Manamu indriya bhogaalanunchi  manalanu manamu nigrahinchukunnaa balavanthangaa vuntundi,anthe.Vaati paina ishtam,makkuva povu.Aa theepi,ruchi,oka saari ruchi choosina tharavaatha maanatam,maanukogalagatam chaalaa kashtamaina pani.Ee indriya bhogaalu anubhavinchinaa,vaati ruchini vadilipettaalante,anthakante unnathamaina vishayaaswaadana dwaaraa manasu marulu konakundaa choosukogaluguthaadu.Appude athaniki sthirathvam yerpaduthundi.

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We are accustomed to enjoy earthly and sensual pleasures.Even when we dont indulge in them.that interest and knowledge regarding the pleasures and satisfaction they give does not leave us.It means ,in a sub conscious way,we will be striving for that fulfilment.But unless we think of indulge in a higher things,we cant remove this greed or lust.Then only we can achieve consistency and a mind really free of these cravings.

Yadaa samharathe chaayam

Yadaa samharathe chaayam koormongaaneeva sarvasah/

Indriyaaneendriyaardhebhyasthasya pragnaa prathishtithaa//58//

Mana heena sthithiki kaaranam manam indriya nigraham lekundaa vundatam.Thaabelu thana avayavaalanu thana dippa loki yelaa mududhcukuntundo ,alaane manam mana indriya paramaina korikalanunchi pakkaku thappinchaali.Atlaa maralcha galiginappude manam siddhi pondagaluguthaamu.

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One should learn how to have control over his senses.Unless we gain control over these worldy pleasures,we can gain nothing and attain nothing.So ,our attitude should be such that of A turtle which huddles its organs into its shell.Unless we feel detached or away from these sensual greed,we can never attain the permanent eternal knowledge.We should strive to be consistent in our attitude and approach.

Yah sarvathraanabhisnehasthaththathpraapya

Yah sarvathraanabhisnehasthaththathpraapya subhaasubham/

Naabhinandathi na dveshti thasya pragnaa prathishtithaa//57//

Manamu ee praapanchika vishyaalaku sambandhinchina manchi chedulanu,laabhanashtaalanu samangaa theesekovaali.Vaati parvasaanam gurinchi manalo thaapathrayam pondatam,prabhaavitham kaavatamjaragakoodadu.Atlaa sthiramaina chiththamtho vunda galige vaadu sampoorna gnaanudaouthaadu.

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A person should never waver regarding the results of his deeds.In this physical world ,there are bound to be things  which are good and bad,which bring profit or loss to us.But we should be consistent in our attitude.We should never vascillate in our approach or attitude.We should not be affected ie unaffected.Then only we can hope to reach Complete gnana  or knowledge.

Duhkheshvanudvignamanaah

Duhkheshvanudvignamanaah sukheshu vigathaspruhah/

Veetharaagabhayakrodhah sthithadheermuniruchyathe//56//

Krishnudu inkaa ilaa vivaristhunnaadu.Moodu rakaalaina duhkhaalanundi manasunu chalinchakundaa vunchagalige vaadu,sukhamu kaliginappudu uppongani vaadu,Aasakthi,anurakthi,kopamu,bhayamu kaliginappudu sthiramayina manasutho nirvikaaramugaa vundagalige vaadu nijamyina muni ani chebuthunnaadu.Indriya nigraham chaalaa kashtamu,yentho parinithi vunte gaani adi saadhinchalemu.Daanni mana guppitlo pettukunte ,mana janma saardhakamayinatle.

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Krishna is encouraged by the interest shown by Arjuna.He is explaining to him in this way.A person should be unmoved by all three tragedies of life.He shpuld not be over enthusiastic when luxuries or happiness touches him.He should gain control over his senses and should be away from anger.desire and fear.Then he is fit to be called ad rishi or a sage.

Prajahaathi yadaa kaamaan

Sree bhagavaanuvaacha---

Prajahaathi yadaa kaamaan sarvaan paardha manogathaan/

Aathmanyevaathmane thushtah sthithapragnasthadochyathe//55//

Krishnudu konchem thrupthi paduntaadu Arjunudilo chaithanyam choochi.Athanu koodaa naanchakundaa vivarinchatam modalu pettaadu.Manushyudu yeppudu Indriyaalanu santhrupthi pariche kaamamulanu vadilipedathaado,appude athani aathma suddhi paduthundi.Alaa suddhipadina manasu aathma yandu thrupthi chenduthundi.Appudu athadini andaru sthithapragnudani antaaru.

Sthitha pragnudante laabhanashtaalaku chalinchakundaa ,sthirathvamtho annitini samangaa choodagalige vaadu.Athanilo chapalathvam vundadu.Annitinee samangaa choodagalige manoparipakvatha alavaduthundi.

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Krishna could realise the interest generated in Arjuna.So he started to grind some more facts into his mind.Now he started telling about sthithapragna.First man has to come out and be clear of all worldly  and physical pleasures.Then his mind will be purified.Then he would be happy ,his soul would be happy and content.When his soul reaches that equality and contentment ,then he is called Sthithapragna.Sthitha pragna is one who accepts things as they come.He is not perturbed by loss or gain,winning or losing.

Sthitha pragnasya kaa bhaashaa

Arjuna uvaacha--

Sthitha pragnasya kaa bhaashaa samaadhisthasya kesava/

Sthithadhee kim  prabhaashetha kimaaseetha vrajetha kim//54//

Arjunidilo chalanam kanipisthundi.Krishnudi maatalatho oka chinna ala laaga,oka chinna kala laaga ,yekkado yedo chiru sandadi kaliginatlundi.Andukane noru vippaadu.Krishnudini adagatam modalu pettaadu.Samaadhi sthithi cherukunna vaadini yelaa gurthinchatam?Vaadi lakshnaaalu yetluntaayi?Vaadu yelaa maatlaaduthaadu,ye bhaasha maatlaaduthaadu?Yetlaa koorchuntaadu ,yelaa nadusthaadu/ ani aduguthunnaadu.
Idanthaa yelaa vundante pillalaku chandamaama kadhalu chebuthunte yenduku,yemiti,yelaaani next yemavuthundane aathruthatho aduguthuntaaru.Ante cheppevaadini batte aa interesst peruguthundi.Ante ippudu Arjunudi manasu chinna pillalaku laagaa nirmala mai poindi.Oke yekaagratha.Krishnudu cheppe prathi chinna paluku aasakthi gaa vintunnaadu.Ardham chesukune daaniki thondara paduthunnaadu.Intha varaku jadamayamgaa vunna Arjundilo ippudu chalanam modalaindi.Idi oka manchi parinaamamu.
Ante vyavahaaram rasakandaayam loki vachchindannamaata.
Ante ikkada Krishnudu oka manchi gururvu laagaa sishyudi aasakthini upayoginchukuntunnaaduthana vaipu thippukunedaANiki.

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We can observe a slight turbulance.an interest  in Arjunas attitude.He started to question Krishna as to how does a person of static attitude behave.How does he look?How does he talk?In what language does he speak?What are his traits?How does he sit/ How does he walk?
Here we can see a childs attitude in Arjuna.He like a good student who is hearing the lesson with concentration.He wants to know and learn about the facts earlier than other students in the class.So he is raining questions to Krishna.He is eager to learn more.He is interested in learning what his teacher is trying to tell him.He wants to be the best disciple and first disciple to follow his mentors path.

sruthi viprathi pannaa the

Yadaa the moha kalilam buddhirvyathi tharishyathi/

Thadaa ganthaasi nirvedam srothavyasya sruthasya cha//52//


Sruthi viprathi pannaa the  yadaa sthaasvathi nischalaa/

Samaadhaavachalaa buddhisthadaa yogamavaapsyasi//53//


Yeppudaithe neevu mohamane adavini daatagaluguthaavo ,appude neevu viniva daanipatla,vinavalasina daani patla niraasakthatha yerparuchukogaluguthaavu.Yeppudaithe neevu samaadhi sthithi cheragaluguthaavo appude neekukaivlyam pondagaluguthaavu.Appudu nee manasu vedamulalo cheppabadina vishayaalaku prabhaavitham kaakundaa vuntundi.

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Whatever you  hear or already heard make no difference  to you,once you cross the jungle of  lust and greed.You become unemotional.Your mind reaches the level of equality  and you can reach salvation easily.Your mind should not respond to the luring aspects of vedas.Then yoU can feel the presence of

God in you and around you.

Karmajam buddhi yukthaa hi

Karmajam buddhi yukthaa hi phalam thyakthvaa maneeshinah/

Janam bandhavinirmukthaah padam gachchanthyanaamayam//51//

Munulu ,maharshulu,bhakthulu bhakthi maargaanni anusarinchi ee praapanchika laabhaalaabhaalanundi vimukthi pondaaru idivaralo.Vaaru chaavu puttukala chakrabandhaannunchi bayata padi daiva saannidhyaanni cheruko galuguthunnaaru.Vaallu duhkhaaniki atheethangaa vundagaluguthunnaaru.

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Earlier great people,rishis and bhakthaasfollowed Bhakthi marga.They could free themselves from these worldly  losses or gains.They are able to reach salvation.They are able to free themselves of the cycle of life and death.They are devoid of misery and difficulties.

Buddhi yuktho jahaatheeha

Buddhiyuktho jHTHEEHA  ubhe sukrutha dushkruthe/

Thasmaad yogaaya yujyasva yogah karmasu kousalam//50//

Bhakthi maargamu yenchukunnavaadu  ee janmamu lone Labhanashtaalu,manchichedula phalithaalanunchi vimukthudavuthaadu.Kaabatti aa bhakthi yogannanni aakalimpu chesukune panilo vundu.Aa saadhanalo paripoornudivi kaa.

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A person who is involved in bhakthi yoga or marga  is freed of all the effects of good or bad in this life only.So Krishna is directing Arjuna to learn the aspects of Bhakthiyoga  to perfection ,so that he can reach salvation easily.

Doorena hyavaram karma

Doorena hyavaram karma buddhiyogaadhdhananjaya/

Buddhou saranamanvichccha krupanaah phalahethavah//49//

Ee maanasika sthithi neeku bhakthi bhaavamu penchukovatam valla siddhisthundi.Bhakthi yeppudu peruguthundo,appudu sunaayaasamgaa samadrushti yerpaduthundi.Appudu manamu suluvugaa neecha,nikrushtamaina panulu cheyatam maanivesthaamu.Aa bhakthi bhaavaanni aalambanagaa chesukoni bhagavanthudi sarnanu korukunnaamante manaku kaivalyam siddhisthundi.Neechulu,lobhathvaanni anusarinchevaalle thama karmaphallaanni anubhavinchaalani thahathaha laaduthaaru.Nuvvu aa alochanalanunchi vimukthudavu kaa.

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This state of mind where you accept everything in a similar fashion ,can be achieved by  following BHAKTHI MARG.With its help you can keep yourself away from doing cheap and materialistic deeds.If you seek Gods help with this bhakthi bhavana,you can surely get salvation.Thosw who want to enjoy the fruits of their deeds.are misers.They are cheap.Dont follow them,but your heart.

Yogasthah kuru karmaani

Yogasthah kuru karmaani sangam thyakthvaa dhananjaya/

Siddhyasiddhyo namo bhoothvaa samathvam yoga vuchyathe//48//

Krishnudu Arjunudiki vivaristhunnaadu.Laabhamainaa nashtamainaa,renditini samaanamgaa choodatam nercchuko.Ye pani chesinaa nirvikaaramgaa cheyyi.Mana vidhyuktha dharmaanni samabhavamtho aacharinchatame yogam.Inthaku minchi inkoti ledu.

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Krishna is addressing Arjuna and trying to convince him as to what he is saying.Discharge your responsibilities with little interest as to its outcome.Be impartial in your out look while completing the task given to you.Equality , impartiality and mind treat every outcome in a dispassionate way itself is called Yoga.There is nothing more above this.It is the culmination of mental status.

Karmanye vaadhikaarasthe

Karmanye vaadhikaarasthe maa phaleshu kadaachana/

Maa karma phala hethurbhoormaa the sangothsvakarmani//47//

Manaku vidhimpabadina karmamulanu manamu niraasakthangaa,ante uninterested gaa kaadu,vaati laabhanashtaala gurinchi alochinchakoodaa cheyyaali.mANAKU MANA PANULANU MANAMU SAKRAMANGAA CHEYATAM VARAKE MANA VIDHI.Daani laabha nashtaala gurinchi bereeju veyyatam mana pani kaadu.Daani paina aasa kooda  vundakoodadu.Manamu thappu chesinaa,oppu chesinaa ,daani laabha nashtaalaku maname kaarana bhoothulame ahankaaram maaneyyaali.Laabhanashtaalapaina manaku prameyam ledani,manamu mana vidhyuktha dharmam aacharinchatam maanukokoodadu.Ante karthavya vimukhulamu kaakoodadu.

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We have to discharge our duties simply.We should not have any interest in the out come of our deeds.You have responsibility in fulfilling your duties ,but not their outcome.Dont boast your involvement in the outcome of your deeds.Just because outcome is not in your hands,dont feel uninterested in discharging your duties.
Never try to come out of your responsibilities entrusted to you.

Yaavaanardha udapaane sarvathah

Yaavaanardha udapaane sarvathah samphluthodake/

Thaavaan sarveshu vedeshu braahmanasya vijaanathah//46//

CHInna noothilo dorike prayojanaalu anni pedda jalaasayam lo thondaragaa dorukuthaayi.Noothilo ante ookkokka bucket chaalaa srama padi thodukovaali.Ade pedda jalaasayam,cheruvu laanti chota sunaayasamgaa manam yenni neellu kaavaalanna vaadukovachchu.Alaage vedamula loni saaraamsamu ,prayojanaalu,vaati antharaardham thelusukunna vaariki thvaraga thelusthaayi.

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How do we collect water from a well?We collect each bucket of water with much strain.But if we go to large body of water we can utilize as much water as we want without much difficulty.Similarly a person who understands the complete  inner meaning of vedas is able to reap the entire benefits of them without much strain..

Thraigunya vishayaa vedaA

Thraigunya vishayaa vedaa nisthraigunyo bhavaarjuna/

Nirdvandvo nithya saththvastho niryoga kshema aathmavaan//45//

Yuddha bhoomilo nilchundi yentha baavamaridi ayinaa,sishyudu ayinaa,yevaru intha savivarangaa,aratipandu olichi notlo pettinatlu chebuthaaru,okka aa daivam thappa!Vedaalu anevi thrigunaalaku sambanddhinche prasathaavana thesthaayi.Kaani Arjunudini Krishnudu vaatannitikee atheethangaa yedagamantunnaadu.Thatapataayimpu lekundaa ,manasunu sthiramugaa pettukoni,manchi cheddaane baahya alochanalanunchi doorangaa vellamantunnaadu.Alaa chesthene Aathma ,paramaathmalandu manamu manasunu nilakadagaa pettagaluguthaamu.Yeppudaithe manam,thana mana,laabham nashtam,manchi chedu ane dvandvaalaku atheethangaa jaruguthaamo ,appude manaku mokshamaargaaniki daari kanipisthundi.

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Vedas discuss about thrigunas.But Krishna is advising Arjuna to come out of all that rut.He should rise above all those and should not waver regarding anything.To be or not to be--Hamlets famous dialogue.That confusion should not be there.We should keep our mind free of tensions regarding what is good,what is bad,which is beneficial,which is damaging,like that.Once you learn to keep your mind consistant,then you can cocentrate on Aathma and paramathma and reach your goal.

Bhigaiswarya prasakthaanaam

Bhogaiswarya prasakthaanaam thayaapahruthachethasaam/

Vyavasaayaathmikaa buddhih samaadhou na vidheeyathe//44//

Manasunu adupulo pettukoleni vaadu yemi saadhinchaledu.Andunaa bhagavanthuni yandu bhakthi,rakthi,anurakthi asalu penchukoledu.Vaadu yeppudu saareerika sukhamulaku,loukika sampadalaku daasudai vuntaadu.Ave jeevitham ,daanni anubhavinchatame mukthi anukuntaadu.Kaamerla vaadiki lokamanthaa pachchagaa kanipisthundantaaru kadaa.Vaadiki koodaa lokam anthaa thanu saareerikamaina sukhaalu,bhogabhaagyaalu anubhavinchedaanike ee prapancham thananu aahaavanisthundi anukuntaadu kaani,inthakante goppadaina aadhyaathmika chinthana,daivikamaina lokam inkoti vunde ,Daanithote thanaku,mukthi labhinchedi ane nijaanni thelusukoledu.

==================================================================A person who can not keep control over his senses can not reach mukthi.All the time he will be craving for sensual pleasures and riches.He would think that it is the end of life.He can not come to realise that there is life above all this.He can not think about bhakthi bhava,and salvation.He does not have the stability to concentrate on the all pervading god.

Yaamimaam pushpithaam vaacham

Yaamimaam pushpithaam vaacham pravadanthya vipaschithah/

Vedavaadarathaah paardha naanyadastheethi vaadinah//43//

Kaamaathmaanah swargaparaa janma karma phalapradaam/

Kriyaaviseshabahulaam bhogaiswaryagathim prathi//44//

Krishnudu Opikagaa Arjunudiki ilaa vivaristhunnaadu.Maamoolu manushyulu Yemi chesthe swargam cheravachchu,Uththama maina puttuka dakkaalante yemi cheyaali,Adhikaaram pondaalante yememi saadhinchaali ,ilaanti vaati paina anurakthi kaligivuntaaru.Veetiki sambandhinchi vedaalalo yemainaa vunte avi Kanukkoni vaati parakakaram poyedaaniki aasakthi choopisthaaru.Vaaranthaa sukhaaniki praamukhyam ichcevaaru,indriya laalasa lanabarachevaaru kaabatti,inthaku minchi jeevitham verokati ledu ane bhramalo vuntaaru.

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People in general are more attracted towards materialistic pleasures.They are under the impression that it is the meaning of fruitful life.

They are more interested in Vedas which tell them means to achieve heaven,better life,and power.They want  sensual pleasures,riches and feel it is the end of life.Ther eis nothing beyond these petty matters.

Vyavasaayaathmikaa buddhi

Vyavasaayaathmakaabuddhirekeha kurunandanaa/

Bahusaakhaa hyananthaascha buddhayoavyavasaayinaam//41//



Krishnudu ilaa vivaristhunnaadu.Karma yogamane maargamlo velithe susthiramaina prayojanam ,oke oka lakshyam tho munduku saaguthaaru.Khachchithamaina disaa nirdesam leni vaari buddhi pari pari vidhaala pothundi.Nischalathvam vundadu.Vaari lkshyamlo khachcithathvam vundadu,manasu dolaayamaanamlo voogisalaaduthuntundi.Alaanti vaaru lakshya chedana ku panikiraaru.

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Krishna is trying to convince Arjuna that Karma siddhantha is the best marga.People who follow it have definite goal and are consistant in reaching their target.People who dont have constant and consistant benefit lose concentration.They dont have that driving force which leads them to reach their goal.They have wavering mind.It leads to their failure in life.

Nehaabhikramanaasoasthi

Nehaabhikramanaasoasthi prathyavaayo na vidyathe/

Swalpamapyasya dharmasya thraayathe mahatho bhayaath//40//

Ee KARMA YOGAM PRAKAARAMU MANAMUMUNDUKU POTHE DEENI valla manaku yelaanti haanikaaani,muppu gaani vundadu.Manaku yelaanti nashtamu jaragadu.Ee maargam lo manamu konchemu purogathi saadhinchinaa manaku bhayam lekundaa jeevinche manodhairyam kalpisthundi.

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In trying to follow Karma yoga,there is no loss or damage done to us.Even the slightest breakthrough we achieve will taking us a long way where we have no fear of outcome of our deeds.

Yeshaatheabhihithaa saankhye

Yeshaabhihithe saankhye buddhiryoge thvimaam srunu/

Buddhyaa yuktho yayaa paardha karmabandham prahaasyasi//39//

Krishnudu Arjunuditho yemantunnaadante inthavaraku saankhyayogamu cheppaanu.Ippudu Inka phalaapekha lenatuvanti Karma roopam lo chebuthaanu.Nenu cheppe rakangaa nuvvu nadachukunte karma bandhaala nundi,prema paasaalanundi mukthudu avuthaavu.

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Krishna is telling Arjuna that till now he explained him Saankhya yogam.From now on wards he would tell him about Karma yogam .If he followed this karma thathvam,he would be free of all aTTACHMENTS,FRUITS OF HIS deeds in future.

Sukha duhlkhe same kruthvaa

Sukha dukhe same kruthvaa laabhaa laabhou jayaajayou/

Thathoyuddhaaya yujyaswa naivam paapamavaapsyasi//

Krishnudu Arjunudiki deni gurinchi alochincha vaddu.Yudhdhamu kosame yuddhamu cheyyi ani chebuthunnaadu.Ee sthithilo athanu sukhadukhamula gurinchi kaani,laabhanashtaala gurinchi kaani,gelupu votamula gurinchi kaani alochincha vaddu antunnaadu.Nijaaniki Arjunudi prasthatha samayam lo vaati gurinchi alochinche paristhithilo ledu.Alochisthe inkaa dolaayamaanam lo padathaadani Krishnudu vaaristhunnaadu.

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Krishna is requesting Arjuna not to think of happiness and sorrow,profit and loss,winning or losing at this juncture.He is telling him to war for the sake of war.By doing this in an unemotional and detached way he is sure  not to do any wrong.Actually Arjuna is not in a mentally fit position to think about all these things at this juncture.

Hathovaa praa[syasi swargam

Hathovaa praapsyasi swargam jithvaa vaa bhokshyase maheem/

Thasmaaduththishta kountheya yuddhaaya kruthanischayah//37//

Krishundu Arjunudiki inkaa ilaa chebuthunnaadu.Nuvvu yuddham chesi yuddham lo praanaalu kolpoinaa swargamku pothaadu.Veerudu ane keerthi ponduthaadu.Ledu yuddham gelichaadu anuko raajya sukhaalu samastham anubhavisthaadu.Kaabatti kaaryonmukhudu avatam valla  rendu rakaalugaa laabhaalu vunnaayi ani vooristhunnaadu.

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Krishna is encouraging Arjuna to go for war.Because it is a double edged sword.If he dies fighting for justice,he would reach heaven and be acclaimed as a warrior.If he wins over his enemies he would benefit from acquiring his country and the pleasures attached with power.So,he should stop wavering and start for the war.

Avaachya vaadaamscha

Avaachya vaadaamscha bahoon vadishyanthi thavaahithaah/

Nindasthava saamardhyam thatho duhkhatharam nu kim//36//

Even his enemies would laugh at him.They would make derogatory statements against him in public.They would doubt your efficiency.What can be more disgusting than all this?

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Arjununi sathruvulu saitham athanini joochi chaalaa heenamgaa,nishtoorangaa ,nindaavaakyaalatho baadhisthaaru.Arjununi sakthi saamardhyaalanu yenda kadathaaru,helana chesthaaru.Sanghamlo keerthi prathishtalu gala vyakthiki inthakante baadhaakaramaina,duhkhakaramaina vishayam marokati vundadu kadaa?

BHayaad ranaaduparatham mansyanthe thvaam mahaaradhaah/

Bhayaad ranaaduparatham mansyanthe thvaam mahaaradhaah/

Yeshaam cha thvam bahumatho bhoothvaa yaasyasi laaghavam//35//

Prajalu yevvaru nuvvu nijamgaa yuddham nundi thoalgina kkaaraanaanni visleshincharu.Nee kinda pani chese senaadhipathulu saiotham nuvvu pirikithanam valla,bhayaaniki lonai ranarangaanni veedavani niggu thelusthaaru.Vaaru inka ninnu gouravinchaka chulakanagaa choosthaaru.

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All those army chiefs who had all along been respecting you for your valor and good name ,now would look down at you and jeer at you.They would conclude unanimously that you have left the battle field out of fear only. 

Akeerthim chaapi bhoothaani

Akeerthim chaapi bhoothaani kadhayishyanthi theavyayaam/

Sambhaavithasya chaakeerthirmaranaadathirichyathe//34//

Besides ,people will be talking about his failure eternally.His badname would become talk of the country for a long time.For a respectable man,bad  name is as good as death personified.

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Krishnudu inkaa koodaa ilaa cehbuthunnaadu.Sanghamlo janulu Arjununi apakeerthi gurinchi nirantharam cheppukuntaaru.Gouravaneeyudaina manishiki apakeerthi anedi chaavu kante heenamainadi,daarunamainadi.Okkokkasaari chaave melu anipisthundi.

Adha chethva mimam

Adha chethva mimam dharmyam sangraamam na karishyasi/

Thathah swadharmam keerthim cha hithvaa paapamavaapsyasi//33//

Krishnudu Arjunidiki dharmam gurinchi chebuthunnaadu.kshathriyula dharmam dharmaanni parirakshinchatam.Ippudu dharmam kosam yuddham cheyakapothe Arjunudu kachchithamgaa paapamu ponduthaadu.Ilaa pirikithanam pradarsinchatam valana yodhudu ane keerthini koodaa pogottukuntaadu.

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Krishna is trying to comnvince Arjuna that by not abiding the rules of Kshthriya,Arjuna is doing wrong.As a kshathriya he is supposed to fight and preserve law and justice in the country.By backing out at last minute from war,he is prone to lose his title that he was a great warrior.

Yadruchchayaa chopapannam swargadwaaramapaavrutham/

Yadruchchayaa chopapannam swargadaaramapaavrutham/

Sukhinah kshathriyaah paardha labhanthe yuddhameedrusam//32//

Oka manchi kosam chese yuddham kshathriyuniki swargadwaaraalanu therusthundi .Ilaanti manchi yuddhaavakaksanni sadviniyogaparuchukovatam purusha lakshanam.Ilaa yaadruchchikamgaa manchi kosam yuddham chese tharunam raavatam ,aa avakasaanni sadviniyoga paruchukune kshathriyulu adrushtavanthulu.

Krishna is oppsing Arjunas line of thinking that war is wrong.We should not go for it.Krishna is reiterating that for a king ,waging a war for the good is a god sent oppurtunity.He should go for it.According to him,If a warrior fights for a good cause,then gates of heaven would be open to him.So he should snatch the oppurtunity.

Swadharmamapi chaavelshya

Swadharmamapi chaavekshya na vikampithu marhasi/

Dharmyaaddhi yuddhaachchreyoanyath kshathriyasya na vidyathe//

Arjunudu kshathriyudu.Kshathriya dharmam yendante dharmamu koraku yudhdhamu cheyatamu mukhyamainadi.Kaabatti Arjunudu samsayinchakundaa ,kshathriyadharmaanni anusarinchi yuddhamu cheyatame sreyodaayakamainadi ani thelsukovaali.Indulo sandigdham yemi ledu.

Krishna is poking at Arjuna that he is a kshathriya by birth.So it is his duty to go for war if Dharma is in danger.So in this way,there is nothing doubtful about his plan of action.He could simply wage war against the wronged ones and save the nation.

Dehee nithyamavadhyoayam

Dehee nithyamavadhyoayam dehesarvasya bhaaratha/

Thasmaath sarvaani bhoothaani na thvam sochithu marhasi//30//

Dehamu nandu vunde dehi anagaa aathma yeppudu champabadadu,chaavadu.Puttina anni jeevulaloni aathma kadha anthe.Kaabatti Arjunudu ye jeevi gurinchi digulu padi,duhkhinchaalsina avasaramu ledu.

Krishna is addressing Arjuna and telling him that athma is the master of the body.It can never be killed by anyone or anything.So ,ARJUNA NEED NOT WORRY ABOUT  any life on this earth.It is not worth it.

Aascharyavath pasyathi kaschidenam

Aascharyavath pasyathi kaschidenam/

Aascharyavad vadathi thadhaiva chaanyah/

Aascharyavacchainamanyah srunothi/

Sruthvaapyenam veda na chaiva kaschith//29//

Manishi ee aathmanu adbhuthamainadigaa choosthaadu.Inkokadu deenini adbhuthamainadigaa varnisthaaru.Kondaru deeni goppathanaanni vintaaru.Kontha mandi deeni visishtathanu vinnaa ,nijamgaa deeni gurinchi agnaanamulo vuntaaru.

Some people treat this soul or aathma as awe inspiring.Some see it as  a miracle,some hear it as a greatthing.some talk about it as a wonder.Though some people hear about its uniqueness,they really do not recognise it as such.

Avyakthaadeeni bhoothaani vyakthamadhyaani bhaaratha/

Avyakthaadeeni bhoothaani vyakthamadhyaani bhaaratha/

Avyakthanidhanaanyeva thathra kaa paridevanaa//28//

Jeevi srushti aarambhamlo mana kallaku kanipinchadu.Marala kanipisthundi.Aaakharuna maranam tharavaatha kanipinchadu.Ilaa prathi jeevi prasthaanam vuntundi.Daaniki neevu yenduku parithapisthunnaavu ani Krishnudu Arjunudini prasnisthunnaadu.

Life when is not visible in its earliest stages.In the middle,it is visible.At the end after death,we are unable to see it with our eyes.So this cycle goes on.Knowing all this,why are you feeling sorry for it?Krishna is questioning Arjuna as to his state of depression because of this inevitable cycle of revolution.

jaathasyahi dhruvo mruthyurdhruvam

Jaathasya hi dhruvo mruthyurdhruvam janma mruthasya cha/

Thasmaadaparihaaryeardhe na thvam sochithumarhasi//27//

Puttina prathi jeeviki maranamu nischayamu.Maranaanantharamu marala janmamu anivaaryamu.Ee chakramu nithyamu thiruguthuntundi.Deenini aapatam yevaritharamu kaadu.Manamu aapagalige sakthi leni vaatikosamu ,mana vidyukthadharmamu yenduku maravaali,maanaali?Daanikosamu yenduku duhkhinchaali?anagaa duhkhimpa raadu.

Every one in this universe who is born has to face death.It is inevitable.No one can expect to overcome it or escape it.Again after death,he has take birth again in one form or other.When you know that you cant change this eternal circle of life and death,it is meaningless to get affected and fail to discharge our rightful duties.We should not  worry about such facts and accept life as it comes and abide by our rules and regulations.

Adha chainam nithyajaatham

Adhachainam nithya jaatham nithyam vaa manyase mrutham/

Thadhaapi thvam mahaabaaho nainam sochithumarhasi//26//

Goppa baahuvulu kalaa mahaa balavanthudavu.Oka vela nenu cheppe siddhaanthaalu nammakundaa,nuvvu aathma koodaa nithyam puttede,nithyam maraninchede ani thalachinaa koodaa ee aathma gurinchi neevu digulu padavalasina avasaram ledu.

Ikkada Krishnudu thananu Arjunudi sthaanam lo oohinchukoni ,athaniki yelaa ardham ayyelaa cheppaalani thapisthunnaadu.Andukane okathattu,aathma achanchalamainadi ani cheppi koodaa ,nuvvu okavela janma,mrthyuvulaku aathma atheetham kaakapoinaa nuvvu nuvvu digulu poadanavasaram ledu ani khachchitham gaa chebuthunnaadu.

Krishna is trying to fancy himself as Arjuna and understand his turbulance of mind.That is why though he fully well knew the impregnable traits of Aathma ,he is trying to convince Arjuna that even if he thinks aathma to be perishable and can be born ,he need not worry about it.

Avyakthoayamachinthyoayamavikaaryoaya muchyathe/

Avyakthoayamachinthyoayamavikaaryoaya muchyathe/

Thasmaadevam vidithvainam naanusochanthi marhasi//25//

Krishunud saavadhaanmgaa arjunudiki aathma vivaraalu.gunaalu cheppi tharavaatha deham gurinchi digulupadavaddu ani  chebuthunnaadu.Ante reasoning chesthu chebuthunnaadu.Ardham chesukuntunnaadaa ledaa ani grahinchi chinna chinnagaa gnaanodayam kaliginchedaniki thaapathraya paduthunnaadu.yentha ayinaa mithrudu kadaa/premalu yekkadiki pothaayi.

Aathma kanapadanidi.Voohimparaanidi.Maarpu lenidi.Ivanni thelusukoni koodaa dehamu,sareeramukosamu manamu duhkhinchatamu vuchithamu kaadu.Yendukante deham naasanam ayyedi.

Krishna is Slowly trying to make Arjuna understand the main features of Aathma or the SOUL.Then he is slowly making him realise that people who know about the hard facts of Soul do not worry about perishable body.

Achhedyoayamadaahyoayamakledyoasoshya yeva cha

Achchedyoayamadaahyoayamakledyoasoshya yeva cha/

Nithayh sarvagathah sthaanurachaloayam sanaathanah//

Aathamnu manam chedimpalemu.Daanini kariginchalemu.Dahimpacheyalemu,soc=shimpacheyalemu.Ivanni manaku veelu kaani panilu.Adi nithyamu,sathyamu,sarvathraavyaapinchabadivunnadi.adi maarpurahithamu,achalamu,sanaathanamu ayinadi.

Ante ee athma lokamnthaa vyaapinchivunnadi.Danilo maarpu cherpulaku aaskaaramu ledu.Chalanamu lenidi.Athi puraathanamu ayinadi.Daanini pagulagottalemu.kariginchalemu,yendabettalemu,mandinchalemu.Ante baahya kaaranaalatho daanilo maarpucherpulu thelemu.

The soul is eternal,permanent,all pervading,beyond changes,oldest,and can not be moved.It can not be broken,it can never be dissolved.It can not be burnt.It can not be dried.Simply it can not be altered by any physical means what so ever.

Nainam chindanthi sasthraani

Nainam chindanthi sasthraani nainam dahathi paavakah/

Na chaivam kledayanthyaapo na soshayathi maaruthah//23//

Chinnagaa inkonchem munduku pothunnaadu Krishnudu.Naayana Arjuna!ee athma nu yelaanti sakthi ,aayudhamulu chedinchalevu.Agni anagaa yelaanti matalu kaalchalevu.Yelaanti neru deenini thadupaledu.Yentha pedda eeduru gaali ayinaa deenini yendetatlu cheyyaledu.Aathma veetannikee atheethamainadi.Ivevi daanilo yelaanti maarpulu ,cherpulu thelevu.Kaabatti adi saaswathamayinadi.daaniki chaavu puttukalu levu.

Krishna was slowly trying to impress Arjuna as to the facts about aathma and its traits.This aathma can never perish with any kind of weapon.It is invincible,No fire can burn it.Water can not make it wet.Wind can never dry it.It is beyond all these petty things.Because it is eternal and above all materialistic traits.

VAAsaamsi jeernaani yadhaa vihaaya

Vaasaamsi jeernaani yadhaa vihaaya

Navaani gruhnaathi naroaparaani/

Thadhaa sareeraani vihaaya jeernaanya

Anyaani samyaathi navaani dehee//22//

Krishnudu Arjunuditho antunnaadu.Yemani ante Manamu paatha vasthraalanu vadilipetti kottha battalanu kattukuntaamu kadaa.Alaane aathma koodaa jeernamaipoina,sidhilaavasthaku cherina dehamulanu vadili koththa koththa dehaalaloki pravesisthundi.Kaabatti indulo aascharya povaalasina vishayam yemi ledu.manamu battalanu maarchatam yentha sahajamo,aathma sareeraalanu maarchatam koodaa anthe sahajam.

Krishna is patiently explaining the facts about the soul or the aathma to Arjuna.We feel so natural and normal when we are changing our old and torn clothes for new ones.We dont feel that it is a strange gesture  or behaviour.Similarly Aathma searches for a new ,fit and efficient body once the body in which it is existing becomes old and useless.So we have to accept this fact also as casually as we take when we are changing our dress for newer ones.

Vedaa vinaasinam nithyam

Vedaavinaasinam nithyam ya yenamajamavyayam/

Kadham sa purushah paardha kam ghaathayathi hanthi kam//21//

O paardhaa!aathmaku naasanamu ledu,nithyamainadi,puttukalenidi ,avyayamainadi.Ee vishayaalu anni thelusukunna maanavuduyevarini matuku yelaa hathamaarusthaadu?Yelaa inkokarini champedaaniki prothsahisthaadu,champisthaadu.Okka kshanam aalochisthe manake ee vishaym ardham avuthundi.

Hey Paardha!aATHMA OR THE SOUL IS permanent,has no birth,has no death,is a reality,you cant touch it.When once a man learns and understands these facts, how can he kill a person or goad some one or instigate others to kill one.So gnaani understands the fact that we are nimiththamaathrulam ie nothing is in our hands .Everything in this world is controlled by a super force.

Na jaayathe mriyathe vaa kadaachin

Na jaayathe mriyathe vaa kadaachin

Naayam bhoothvaa bhavithaa vaa na bhooyah/

Ajo nithyah saaswathoayam puraano

Na hanyathe hanyamaane sareere//20//

Krishnudu Arjunudiki saavadhaanam gaa vivaristhunnaadu.Ee aathma anedi janminchadu,maraninchadu.Deeniki chaavu ,puttukalu levu.Idi janmarahithamainadi,nithyamainadi,saaswathamayinadi.Idi yentho puraathanamainadi.Idi dehamulo vunnanoo,dehamunaku maranamu sambhavinchinanu ,ee aathmaku maranam ledu,raadu.Ee kaayaaniki puttuka vunnaa,ee aathmaku puttuka ledu.Dehamu champabadinanu,aathma champabadadu.

Ee sathyaanni grahinchamani krishnudu prabodhisthunnaadu.

Krishna is making Arjuna see naked truths of this universe.He is not impatient in explaining these facts to his disciple.He is saying that aathma or the soul is eternal,real and non perishable.It has neither  birth nor death.Its existence starts from times immemorial.It is unable to be born,it can never be born,it has no birth,it is a truth,it is permanent,it is age old thing.IT IS SUCH A THING THAT EVEN IF THE BODY IN WHICH IT IS EXISTENT DIES OR BE KILLED IT DOES NOT DIE OR GET PERISHED.

Ya yevam veththi hanthaaram yaschainam manyathe hatham

Ya yevam veththi hanthaaram yaschainam manyathe hatham/

Ubhou thou na  vijaaneetho naayam hanthi na hanyathe//19//

Jeevudu anagaa aathma champedi ani bhaavinchevaallu.leka champabaduthundani apoha padevaallu gnaanulu kaaru.Yendukante adi chaavadu ,inkokarini champadu.Idi ardham chesukonatam chaalaa suluvu.Nithyamainadi yelaa naasanam avuthundi?Adi nithyamyinapudu inkodaanni yelaa haristhundi?

Who ever thinks that the soul or aathma can kill some one be killed by some are not gnaanis ie people having knowledge.The sole reason for it is that aathma neither dies or brings death to others.Because it is eternal,how can it perish .Being non perishable how can it effect others to perish?

Anthavantha ime dehaa

Anthavantha ime dehaa nithyasyokthaah sareerinah/

Anaasrinoaprameyasya thasmaath yuddhasva bhaaratha//18//

Eternal,imperishable and limitless jeevaathma is embedded in perishable body.So,body is temporary.So Krishna is goading Arjuna to go for war.

Krishnudu Arjunuditho antunnaadu yemani ante Avinaasiante naasanamu leni,aparimithamu anagaa parimithulu leni,naasanamu lenatuvanti aathma bhouthikamaina,nasinche gunamu gala sareeramu lo vundi.Manamu yeppudu nithya thaththva maina aathmani parigana loki theesukovaali kaani nasinchegunam vunna bhouthika kaayaanni kaadu.kaabati yelaanti sandigdhaalu lekundaa yuddhaaniki nadumu biginchamani prothsahisthunnaadu.

Avinaasi thu thadviddhi yena

Avinaasi thu thadviddhi yena sarvamidam thatham/

Vinaasamavyayasyaasya na kaschith karthumarhathi//17//

Aathma anedi mana sareeramanthaa vyaapinchi yunnadi.Daanini nasimpacheyatam yevari tharamu kaadu.Krishnudu ee vishayaanni Arjunudiki bodhisthunnaadu.Kaabatti aamthma naasanam lenidane nagna sathyaanni thelsukomani Krishnudu visadaparusthunnadu.

Krishna is eager to make Arjuna understand the matter efficiently and effectively.The eternal soul can never be extinguished or destroyed.No one on this earth is capable of making Aathma perish.First Arjuna should understand this aspect of aathma That it it imperishable.

Naasatho vidyathe bhaavo

Naasatho vidyathe bhaavo naabhaavo vidyathe sathah/

Ubhayorapi drushtoanthasthvanayosthaththvadarsibhih//16//

Great people have realised long back that physical body does not have any existence.Aathma the soul is eternal and has no change.It is consistent.They studied in details the traits of changeable body and consistency of the aathma,the soul.

Asaththunaku anagaa bhouthikamaina ee dehaaniki uniki ledani munupu THaththvaveththalu cheppi vunnaaru.Alaage nithyamayina aathma ku maarpu ledu ani koodaa thelusukunnaaru.Ee vishayaanni vaallu baagugaa sodhinchi ,saadhinchi maree kanukkoni,dhruveekarinchaaru.

Yam hi vyadhayam thyethe

Yam hi na vyadhayamthyethe  purusham purusharshabha/

Samaduhkhasukham dheeram soamruthathvaaya kalpathe//15//

Krishnudu drushtilo Arjunudu uththamamaina maanavudu.Oka pari kinchith manasu chalinchindi anthe.Antha maathraana athanini theesivese paniledu.Adee kaakundaa aayana drushtilo goppavaadu ani thelisthe Arjunudiki moral boost up kadaa!Sukhaanni ,duhkhaanni samaanamgaa aaswaadinchevaade mokshaaniki aruhdu ani chebuthunnaadu.Neevu aa sthithi kosam chaalaa sraminchaalani anyaapadesamgaa udbodha chesthunnaadu.Ivannitiki lobade vaadu,maamulu sagatu manishi.Nuvvu vaallandari kannaa uchcha sthithilo vunnaavu.Neevu ilaanti anavasara vishayaalaku atheethamgaa vundamani prothsahisthunnaadu.

Krishna is letting Arjuna know that he is a great person in his eyes.So that knowledge might bring moral boost to Arjuna and he would strive hard to reach up to his expectations.Ordinary mortals might get affected by normal feelings of sukha and duhkha.But great souls like Arjuna should definitely come out of this rut and  be unaffected by normal emotions of sukha and duhkha.Such person who accepts both happiness and difficulties of life in a detached manner is only eligible to attain moksha.

Maathraa sparsaasthu kountheya

Maathraa sparsaasthukountheya seethoshna sukhaduhkhadaah/

Aagamaapaayinoanithyaasthaamsthithikshasva bhaaratha//14//

Krishnudu Arjunuditho antunnaadu.Rurhuvulu maarinappudu mana indriyamulu  ververu vidhaalugaa spandisthaayi.adi sahajamu.Seethaakaalamlo chali,yendaakaalamlo vedi,vukka vulana mana sareeram ververu spandanalaku guravuthundi.Ilaane sukhamu ,duhkhamu anetatuvanti  viruddhaswabhaavaalu kaligina emotions ni koodaa manam samamgaa recieve chesukovaali.Ivanni thaathkaalikamaina anubhoothulu.Veetiki manam hairaana padi,yedutivaallanu koodaa aandolanaku guri cheyakoodadu.Sthirathvam manasuku nerpaali.Chanchalamgaa maree ups and downs feel kaagoodadu.

Krishna is telling Arjuna that we should maintain equilibrium.So many things will be coming and going.We should get affected by them.We should not be disturbed when they pass through our lives.The way happiness and dejection come to our lives,so do different seasons like Summer and winter. In summer our body gets heated up due heavy summer and we sweat.In winter we shudder due to severe cold and rains.We take these seasons in our stride,and we accept those seasons as they come and go.Then why do we fret when problems arise in our lives and go overboard when happiness kisses us?All these emotions are temporary,they come and go and life goes on.We should not be affected by them.Thaamaraaku meeda neeti bottu  chandam lo vundaali.We should be there but we should not be emotionally involved.Krishna is advising that man should learn to accept these emotions in an impartial manner.

Dehinoasmin yadhaa dehe koumaaram

Dehinoasmin yadhaadehe koumaaram youvanam jaraa/

Thadhaadehaantharapraapthirdheerasthathra na muhyathi//13//

Krishundu Arjunidi ki manchigaa chebuthunnaadu.Prathi chinna vishayam vivaristhunnaadu,visugu chendakundaa.Mana deham lo okkokka samayamlo maarpulu yelaa jaruguthaayo,alaane maranam tharuvaatha vere deham ponduthaadu.kaabatti manamu,vignaanulamaina vaallamu daanikoraku chintha chendakoodadu.Yelaagante baalyamlo oka roopulo vuntaamu.Youvanamlo dehadhaarudyam perigi koththa roopu santharinchukuntaamu.Mari musalithanam vachchetappatiki sareeram anthaa vadali poi,dassi poi ,chikki salyam ayi poi Rogaala baarina padathaamu.Appudu pandutaaku laagaa vuntaamu.Alaane maranam tharavatha ee panikiraani dassi poina sareeram veedi inko deham ponduthaamu.Kaabatti ivanni natural outcomes of life .Kabatti dhairyam kalavadu veetivishayam ayi mohaavesaalaku lonu kaadu.

Krishna is telling Arjuna in detail.The way our body undergoes marked changes during our life time,it takes up another body even after death.So we need not unnecessarily fret over death.Doring our birth,we are so tiny.We grow Up in our child hood,our behaviour at that tome differs from what we are during our youth.Our body is young,energitic and full of vigour.Then comes old age.We shrivel in size,height and weight.Diseases usurp our resistance.In our our child hood we dont walk,we always run.In our old age also we dont walk ,but we creep.We lose our stamina,vigour,health and what not.Similarly,after death we enter into another body.That is the eternal circle.So shrewd and and intelligent people do not waste their time in lamenting over death.It doesnt become of them to lament so.

Na thve vaaham jaathu naasam

Na thve vaaham jaathu naasam na thvam neme janadhipaah/

Na chaiva na bhavishyaamah sarve vayamathah param//12//

Ee padyam lo Krishnudiki anthaa midhya ani thelchi chebuthunnaadu.Manamu nithyamu.Inthaku munupu vunnaamu,varthamaanam lo vunnaamu.Inka bhavishyaththu lo koodaa konasaaguthaamu.Alaantidi manamandaramu nithyam ayinappudu,inka sokam deni gorinchi.Aathma sthiram,adi mantalo mandadu,neellalo naanadu.Adi anantham ,saaswatham.Ee sareeraalu kshanikaalu.Manam aathma gurinchi alochinchaali.Adi nithyamu,sathyamu annappudu,manaku ee moham deniki?


Sree krishna is consoling Arjuna in a phylosophical way.He is saying that they were are all there in the past,in the present AND also will be there in future.Their existance in the form of Athma is everlasting and eternal.Then why does Arjuna feel so emotional and depressed?Athma is not affected by anything.Fire can notkill it,Water can not make it wet.These external bodies are just like clothes to that eternal aathma.So think of Athma but not of these perishable bodies.Dont get agitated by this frivolous body.

Asochyaananva sochasthvam

Sree bhagavaanuvaacha----

Asochyaananva sochasthvam pragnaavaadaamscha bhaashase/

Gathaasoona gathaasoomscha naanusochanti pandithaah//11//

Bhagavadgeethaa saaram anthaa ee okka padyamlone Krishna bhagavaanudu Arjunudiki avagatham chesaadu.Thelivigaa maatlaaduthu vunnaavu .mari digulu,duhkham padakkaraleni vishayaala gurinchi yenduku baadha paduthunnaavu.Pandithulu jeevnchivunnavaarigurinchi kaani,maraninchina vaari gurinchi kaani digulupadaru.Ante non commital gaa vundu ani salahaa isthunnaadu.Jeevi puttuka ,maranam anevaatiki atheethamgaa mana aalochanaa sarali vundaali.Manam vetiki chalinchakoodadu.Mari moorkhudilaagaa vaallu mana vaallu,yudhamlo maranisthaaremo,nenu jeevinchi yemi laabham,ane prasnalu anni naaku vadileyi.Neevu kaaryaacharanam loki sannadhdham kaa ani anyaapadesamgaa chebuthunnaadu.////////////////

Sree krishna was chiding Arjuna that he was unnecessarily wasting his valuable time in thinking about matters that do not deserve any attention.He was unnecessarily unhappy.Arjuna all along was talking like a well versed person,but going astray ,being sorry for the living and the dead.Great people do not worry about life or life after death.They are non commital.It is better for Arjuna if he too goes in that path.

Thamoo vaacha hrusheekashah prahasanniva bharatha

Thamoovaacha hrusheekesah prahasanniva bhaaratha/

Senayo rubhayormadhye visheedanthamidam vachah//10//

Krishnudini ee padyamlo hrusheekesudu ani sambodhisthunnaaru.Yendukante athanu indriyamulannitiki prabhuvu kaabatti.Dhrutharaashtrudini bharathaa ani sambodinchatam jarigindi.Sanjayudu Dhrutharashtrudiki yemani chebuthunnadante,Veetanniti madhya Krishnudu navvuchu chinmayaanada roopudu vale prasaantha chiththam cho niluchukoni Arjunidi ilaa sambodhisthunnaadu.Chinthaakranthudaina Arjunditho,aa klesaalannitinee matumaayam chesedaaniki samaayaththamai Arjunidini palakaristhunnaadu.Yenthainaa praana snehithudu,baava kadaa! aa concern yekkadikipothundi!////////////////


Here Krishna is addressed  as Hrusheekesaa,because he is considered master of all senses.Dhrutharasthra is addressed as Bharatha,meaning person belonging to bharatha vamsa.Krishna stood in a smiling and relaxed mood .He was about to drive away the problems and difficulties of His near and dear friend,brother in law,Arjuna.He is confident and condescending like a master and Arjuna is as eager as a student,disciple of Krishna.There ,at that moment,their relationship was that of a master and student than of friendship and blood relation.

Yeva mukthvaa hrushee kesam gudaakesah paranthapah

Sanjaya uvaacha-----

Yeva mukthvaa hrusheekesam gudaakesah paranthapah/

Na yothsya ithi govindamukthvaa thooshneem babhoova ha//9//

Sanjayudu ee vidhamugaa Dhrutharaashtrunaku Yuddha bhoomilo jarige orathi chinna vishayaanni vivaristhunnaadu.Sathrusamhaari,agnaanaanni pataapanchalu cheyagala sakthi vunna Arjunudu,niraasaa nispruhalatho Indriayaalanu yelaa nigrahaparuchukovaalo thelipe Krishnuditho ,indriyaalaku santhrupthi,santhushti ivvagalige Krishnuditho,nenu ee yuddhamu cheyajaalanu ani paliki mounamudra daalchaadu.Ante thanaku thelisina kaaryaacharanam athanu thana snehithudaina Krishnudiki nivedinchaadu.Ante athanu sandigdhamlo nindi ,kachchithathvaaniniki vacchchesaadu.Yemi cheyaali ane sankatam ninchi nenu yemi cheyanu ani nirdhaarinchukunnaadu.---------------------------------

Sanjaya was explaining to Dhrutharashtra what all was happening in the battle field with minute details.Arjuna wa telling Krishna,Lord of all the senses and who delights the senses, That he would not involve himself in the activities of war.Actually Arjuna is a ferocious person who can make this world free of his enemies,but now his mental ability is devoid of that intention.He is well versed in all the things that bring knowledge to a person,but now he is weakling who does not know what to do.Earlier he was confused as what to do,but now he is fixed that he would not do anything like war at this stage.He simply told that he would not involve in the war and sat silently.

Nahi prapasyaami mamaapanudyaath

Nahi prapasyaami mamaapanudyaath/

Yachchokamuchchoshanamindriyaanaam/

Avaapya bhoomaavasapathnamrudhdham /

Raajyam suraanaamapi chaadhipathyam//8//

Arjunudu maanasikamgaa chaalaa krungi poyi vunnaadu.Ee bhooprapanchamlo athanini uththejapariche vishayam yedee ledu ani bhaavisthunnaadu.Raajulaku raajya kaanksha yekkuve,sathrunaasanam chaalaa yekkuva .Alaantidi athanu swargam laanti raajyam dakkinaa,sathrusesham lekundaa samruddhamainaa rajyam dakkinaa koodaa thanu santhoshaanni aaswaadinche paristhithilo ledu ani Krishnudiki vinnavinchukontunnaadu.Indriyaalanannitinee sushkimpajesetatu vanti ee duhkhaanni vadilinchukune maargam theliyani deenaavastha lo vunnaadu.Kanu choopu meralo yelaanti aasaa kiranam aayanaku kanipinchatam ledu.//////////-------------

Arjuna is dwindling and is unable to come out of this morose mood.He is so dull and weak due to this depression.He is of the opinion that even if he acquires A kingdom that is just like  indralokam,where there would be ample aminities,no foes,he would not be content and happy to the core.

This shows that he is striving to come out of this depressing mood but is unable to do so .He wants someones help to become normal.He is silently pleading for it.

Kaarpanya doshopahathaswabhaavah

Kaarpanya doshopa hathaswabhaavah

Pruchchaami thvaam dharmasammooda chethaah/

Yachchreyah syaanischitham broohi thanme

Sishyastheaham saadhi maam thvaam prapannam//7//

At last,Arjuna has realised that it was beyond his capacity to to come to a conclusion as to his next plan of action.So he is pleading with his friend,mentor,relative and guru to Clear him of his doubts and show him the righteous path which is best for him.He is restless due to weakness of his mental capacity.He is requesting Krishna to preach him the right path.///////////

Arjunudu Krishnuduni bathimaalukuntunnaadu.Thana manasu ,sareeramu lobha mohaalachetha balaheena padi vunnaadi.Asaanthi tho baadha paduthunnaadu.Thanaku yedi uththamamo thelusukoleni agnaanam lo kottu mittaaduthunnadu.Kaavuna disaanirdesam cheyamani Krishnuduni vedukontunnaadu.Ippudu Athani Krishnudu Snehithudugaa,radha saaradhigaa kanipinchatam ledu.Guruvugaa ,aarthathraana paraayanudugaa kanipisthunnaadu.Kaabatti nannu sihsyudigaa,saranaagathunigaa sweekarimpumani praardhisthunnaadu.Naaku sariyaina upadesam ivvamani praadheyapaduthunnaadu.

Na chaithad vidmah katharanno gareeyo

Na chaithad vidmah katharanno gareeyo

Yad vaa jayema yadi vaa no jayeyuh/

Yaaneva hathvaa na jijeevishaamas

Theavasthithaah pramukhe dhaartha raashtraah//6//

Arjunas mind is dwindling.He is unable to ascertain what is best for him.He feels he would be at a loss whether he wins or loses in the war.His mind is oscillating between two factors --to win over them or let them win over Pandavas.He feels living after killing Dhrutharaashtras sons is meaningless.But still they were all before him ready to kill or be killed by Pandavas.//////////////////

Arjunud sandigdhamlo vunnaadu.Yedi thappo ,yedi oppo nirnayinchikoleni dolaayamaana sthithilo vunnaadu.Athani alochanaa vidhaanam oka kolikki raavatam ledu.Athanu Dhrutharaashtra puthrulanu vadhinchi vijayam saadhinchaalaa,leka vaalla chethilo odipovaalaa anedi sarigaa nirnayinchukoleka pothunnaadu.Athani drushtilo Yuddham lo gelichinaa,paraajayam paalainaa nashtam thadhyam anipisthundi.Yendukante Dhrutharashtra puthrulu vigatha jeevulaina tharavaatha ,veeru jeevinchatam vrudhaa ani theevrangaa bhaavisthunnaadu.Kaani vaaru matuku ithani yeduta nilabadi veerini champutako,veeri chethilo hathamaara badutako sannadhdham gaa vunnaaaru.Idanthaa Arjunudu jeerninchukoleka pothunnaadu.Athani manasu kallola saagaram laagaa vundi.

Guroona hathvaa hi mahaanubhaavaan

Guroonahathvaa hi mahaanubhaavaan Sreyo bhokthum bhaikshyamaheepaloke/ Hathvaardha kaamaansthu gurooni haiva Bhunjeeya bhogaan rudhira pradigdhaan//5// Guruvulanu,peddalanu champi thadvaaraa vachche laabhaalanu,sukha sowkhyaalanu anubhavinche kante ,bhikshameththukoni jeevinchatam uththamamainadani Arjunudu bhaavisthunnaadu.Material benefits kosam vaallu ee thappu kaaryam lo paalgontunnaa,vaallandaru peddale,gouravimpadagina vaare.Alaanti vaarini champi anubhavinche bhogaalu raktha sikthamayinavi gaane pariganimpa badathaayi kaani ,swachchamainavi kaadu./////////// Arjuna is strongly of the opinion that it is better to live the life of a beggar than to relish the fruits of victory obtained by slaying elders and teachers.Though the so called elders have taken the side of the wrong purely for the sake of material benefits,still they were his elders and to be respected.Pleasures we enjoy by killing these elders would be bloodstained and it is not worth it.

Kadham bheeshma maham sankhye

Kadham bheeshma maham sankhye dronam cha madhusoodana/ Ishubhih prathiyothsyaami poojaarhaavarisoodana//--Arjuna uvaacha//4// Arjunudi sandigdham,sankochamu ippudu bayata padinaayi.Krishundutho antunnaandu,Nenu gouravinchavalasina peddalanu yuddhamlo yelaa poraadanu ani.Bheeshmudu ,Dronudu vaallanthaa peddalu,guruvulu.Vaara mana patla anuchithamgaa pravarthinchinaa chinnavaallamaina manamu yeduru thiraga koodadu kadaa.Krishnudu inthaku mundu yeppudainaa vaalla peddalaina Ugrasenuni,Saandeepuni yedirinchaledu kadaa?Ugrasenudu Krishnudi thaatha.Saandeepuu Aayana guruvu.Mari ippudu Arjunudini peddalapaiki vunsi kolpatam yentha daakaa samanjasam ani Arjunudu anyaapadesam gaa prasnisthunnaadu///////////////////// Arjuna is not yet clear headed.He is still unsettled.He has so many doubts which can be clarified by his friend,Sree krishna.Bheeshma and Drona are elders.We have to respect them.Even if their approach is wrong ,they should not retaliate.Bheeshma is their granfather,.Drona is his teacher.Did Krishna ever retaliate or abuse his grandfather,Ugrasena,or his teacher,Saaandeepa earlier.Then why is he now encouraging Arjuna to go against his elders.How can Arjuna direct his arrows towards them?

Klaibyam maa sma gamah paardha

kLAIBYAM MAA SMA gamah paardha naithaththvayyupapadyathe/ Kshudram hrudaya dourbalyam thyakthvoththishta paranthapa// Krishnudu Arjunudi belathvaanni khandisthunnaadu.Krishnudu Arjunudu snehithulu maathrame kaadu,bandhuvulu koodaa.Andukane ikkada Arjunudini Paardha ,ante prudhaakumaara ani sambodhisthunnaadu.Prudha sreekrishnuni thandri ayina vasudevuni chelleu.Durbalathvam ,napumsakathvam okate ani Krishnudu bhaavisthunnaadu.Andukane sathruvulanu bhayapetti ,thapimpa jeyagala paranthapudu,ilaa cheshtaludigi yuddhamu cheyanantam samnjasam kaadani Krishnudu chebuthunnaadu.Ee mano balaheenathanalanu vadili ventane ranaaniki siddham kammani hechcharisthunnaadu.//////////////// Krishna is not only a friend of Arjuna but also has blood relation with him.That is why he is calling him as Paardha,Son of Prudha.Prudha is the sister of Vasudeva ,who is the father of Sree krishna.Here Arjuna is not behaving like a warrior.He is not showing heroism.He is weak minded like a gay person.Krishna is warning his freind that it is not fit for him to behave like a weakling.He is directing him to come out of this weakness.Actually .Arjuna is a warrior.His behaviour should be like that only.His foes are afraid of him naturally.But at present,his attitude is not like that.

Kuthasthvaa kasmalamidam

Sree bhagavaanuvaacha---Kuthasthvaa kasmalamidam vishame samupasthitham/ Anaaryajushtamaswargyamakeerthikaramarjuna//2// Sree krishna was wondering as to from where did he ascribe this confused state of mind.A man with knowledge of lfes greatness would not think so.This state of mind in not fit to be adopted by a man of knowledge.This type of thinking would not take us to heaven ,but deprives us of fame and name.It would bring us bad name.//////////// Sree krishnudu aascharya pothunnaadu.Inthati vairaagyam,vipareethapu aalochanalu yelaa vachchaayi Arjunuduki ani.Jeevithapu viluvalu thelisina vaallu yevaru ilaa aalochincharu.Ilaa aalochinchatam anubhavagnudiki anarhatha vetu vesinatle.Ilaanti dhrukpadham valla manaku swargam labhisthundi anukovatam porapaatu.Yetlaanti paristhithulalonu dakkadu,paigaa apakeerhini,avamaanaanni mootagaduthundi.Kaabatti ee janjhaatakam ninchi bayata padu ani mounamgaa chebuthunnaadu Krishnudu Arjunuduki.

Saankhya yogamu--2 thamthadhaa krupayaa

Sanjaya uvaacha--- Tham thadhaa krupayaavishtamasrupoornaakulekshanam/ Visheedanthamidam vaakyamuvaacha madhusoodanah//1// Sanjaya is telling Dhrutharashtra that seeing the pitiful state of Arjuna ,Krishna started speaking to him.Here Krishna is addressed as Madhusoodana because he killed a demon named Madhusoodana earlier.Here Arjuna is pleading Krishna to kill the demon of Confusion,controvercy,prejudice in him./////////////// Sanjayudu Dhrutharashtruditho antunnaadu.Ilaa belagaa paliki,kallaneellu kukkukoni digulupadivunna Arjunudini choosi Krishnudu pALAKARISTHUNNAADU.Athanu thana sakhudu,bandhuvu, bhakthudu ayina Arjundu ilaa vishannavadanamtho vundatam jeerninchukoleka pothunnaadu.Ikkada Krishundi Madhusoodanudu ani sambidhana jarigindi.Yendukante Athanu Madhuvu ande rakshasudini champaivunnaadu poorvam .Alaage ,ikkaka koodaa anumanam,apoha,aandolana apaardham ane daanavulanu champi Arjunudini krishnudu kaapaadaalani aasa,aakaanksha.

Yevamukthvaarjunah sankhye radhopastha upaavisath

Sanjaya uvaacha--- Yeva mukthvaarjunah sankhye radhopastha upaavisath/ Visrujya sasaram chaapam sokasamvigna maanasah//46// Sanjaya told the mental and physical condition of Arjuna to Dhrutharashtra.Arjuna became depressed and felt weak with mental turbulance.His arms left him ie he dropped his arrows and bow on to the ground.He sat in the chariot.He could not even stand up.Put forthing his state of mind to Krishna,he felt dejected.His mind was full of contradictory thoughts which he is unable to put in a clean fashion and think reasonably and sensibly . Sanjayudu Dhrutharashtrudi tho chebuthunnaadu.Arjunudu thana manasuloni sandigdhaalu,bhayaalu,aandolanalu ,sankochaalu anni cheepi,inka nilabadaleka,nissaththuvagaa chethilo vunde saraalanu ,baanaalanu nelaku jaaravidichaadu.Thanu koodaa nisthraanagaa koorcchundi poyaadu.Manaku maanasikamgaa tension yekkuva ayithe nissaththuva aavaristhundi.Manasu paalupodu,Mana sakthi anthaa peelchesi natlu avuthundi.E PARISTHITHILO KANEESAM chinna soodi yetthedaaniki koodaa manaku sakthi chaaladu.Prasthutham Arjunudu alaanti paristhithilo vunnaadu.Manasu vikal;amai poindi. Arjuna vishaada yogamu samaapthamu/////

Yadi maama pratheekaaram

Yadi maamapratheekaaramasasthram sasthrapaanayah/ Dhaartharaashtre rane hanyusthanme kshematharam bhaveth//45// He is saying that he would not his weapons either to fight or protect himself from enemies.Arjuna is saying that even if Dhrutharashtras sons kill him ,inspite of he not possesing weapons and not fighting back,he would not mind.He thinks that it is better and that state is also beneficial to him. Arjundu chebuthunnaadu--thanu asthra sasthraalu vidanaaduthaanani.Niraayudhudaina thanani,yuddhaam lo aasakthi lekundaa poraatapatima choopinchani thananu ,Dhrutharaashtra puthrulu vadhinchinaa koodaa thanaku sammathame nantunnaadu.Adi thanaku sreyaskaramayinadi thalusthunnaadu.

Aho batha mahathpaapam

Aho batha mahathpaapam karthum vyavasithaa vayam/ Yad raajya sukhalobhena hanthum swajanamudyathaa//44// Arjunudu self condemnation ninchi bayata padalekundaa vunnaadu.Thuchchamain araajya sukham kosam manam yenthati ghoraanni thalapeduthunnaamu ani baadha paduthunaadu.Paapakarmalu chesedaaniki odi kaduthunnaamu.Mana vaallane champukune daaniki siddha paduthunnaamu.Idi yentha heya maina charya! Arjuna is suffering from self condemnation.He is sorry that he has thought of killing his own kith and kin for the sake of kingdom and the luxuries that come along with it.He is ashamed of hi self for his thoughts.He was prepared to commit gross crimes for materialistic pleasures.

Uthsanna kuladharmaanaam manushyaanaam

UTHSANNA kuladharmaanaam manushyaam janaardana/ Narake niyatham vaaso bhavatheethyanususruma// Arjundu thana bhayaalanu aandolanalanu Krishnudiki yekaruvu peduthunnaadu.Athani manassu yentha sankatam lo vundo e e padyaalalo thelusthundi.KUlaanni aprathishta paalu chese vaallu,vaati viluvalaku thilodakaalu ichche vaallu saaswathamgaa narakaaniki pothaarani Arjunudu yekkado vini vunnaadata.Thana bhayaalu thanaokkadive kaadu ani cheppedaaniki Arjundu thaapathraya paduthunnadu.Yelaagaina Krishnudini thana line of thought ki rappinchaalani prayathnisthunnaadu. Arjuna is pleading with Krishna that he had heard elsewhere that those who indulge in bad and atrocious deeds surely go to hell.There is nothing in between.So we have to respect the directions given by our predecessors.If we dont follow them ,but indulge in tarnishing the image of the dynasty ,then we are sure to go to hell.

Doshairethaih kulaghnaanaam varnasankara kaarakaih

Doshairethaih kulaghnaanaam varnasankara kaarakaih/ Uthsaadyanthe jaathidharmaah kuladharmaascha saaswathaah//42// Offspring who dont respect the vamsaacharam prosper.They do all the heinous acts as a result of which rules and regulations that are to be followed and strictly implemented vanish .Such dynasties go to dogs and perish. Okallu chese paapa karmala valana vamsaachaaramu mantalo kalusthundi.Vaallu chese paapaala valana kuladharmam,jaathi dharmaalu yevaru paatincharu.Yendukante alaanti vaariki putte santhaanam koodaa dushta santhaanam ayi vuntundi.Vaallu ivvaleni,choopinchaleni maanavaathaa viluvalu,vaalla pillalu yemi paatisthaaru.Kaabatti sanghame moththamgaa chedipothundi.Oka rakamgaa kukkalu chimpina visthari laagaa thayaaravuthundi.

Sankaro narakaayaiva kulaghnaanaam kulasya cha

Sankaro narakaayaiva kulaghnaanaam kulasya cha/ Pathanthipitharo hyeshaam lupthapindodakakriyaah//41// Bringing up unwanted children is detrimental to the family members and rules and regulations of the dynasty.Who are all responsible for such ghastly acts would go to hell.People would not observe last rites to the deceased.Forefathers of such families would be destroyed and they perish. Akkara leni santhanam vruddhi chendatam calana kutumbamloni vaaru,alaanti nashtaaniki kaarana bhoothulu,andaru narakaaniki pothaaru.Okkokka kulaaniki,samsaariniki okkokka aachaara vyavahaaraalu vuntaayi.Vaatini bhrashtu pattinchina vaallu koodaa narakaaniki pothaaru.Idi khaayam.Ilaanti sankara santhaanam valana peddalaku pindodaka kriyalu jaragatam aagipothaayi.Yendukante vaallaku sarigga cheppe peddalu vundaru.okavela vunnaa vinipinvhukoni aacharinche pinnalu vundaru.Kaabatti ilaanti adharmaalu chese samsaaraalaku chendina pitharulu koodaa santhrupthigaa vundaru.Vaallu koodaa pathanam avuthaaru.Idanthaa vamsa naasanam valla jarige dushparinaamaalu.Veetini aapaalante,yuddham maanaali ani Arjunudi aavedana.

Adharmaabhibhavaath krishna pradushyanthi kulasthriyah

Adharmaabhibhavaath krishna pradushyanthi kulasthriayh/ Sthreeshu dushtaasu vaarshneya jaayathe varnasankarah//40// Arjunadu Krishnudu ki nivedisthunnaadu.Vamsamu lo adharmam prabalithe kulasthreelu naasanam ayipothaaru.Naithika viluvalu gangalo kalusthaayi.Alaa kula sthreelu pathanam chendina daaniki paryavasaanamgaa akkaraleni santhaanam ,avaanchaneeyamaina santhaanam kaluguthundi.Manam daanini prothsahinchakoodadu. If a society has to survive and maintain moral values,women should lead in the forefront.If women are righteous and dont go astray ,then only the dynasty survives and its ourity flourishes.There is every chance of boys going astray in their adolescence.Similarly women are also prone to go astray.So,it is the duty of the elders of the family or the dynasty to look after them .Women are not intelligent like men.So they must be kept engaged constantly in righteous programs all the time.Otherwise ,there is every chance of them going astray and give birth to unwanted children. So,Arjuna is afraid that by encouraging war ,Kula sthreelu might lose theri character and thereby resulting kulanasanam.

Kulakshaye pranasyanthi kuladharmaah

Kulakshaye pranasyanthi kuladharmaah sanaathanaah/ Dharme nashte kulam kruthsnamadharmoabhibhavathyutha//39// Kulakshayamu valana manchi chedda,vichakshana,vamsapaaaramaparyamgaa vacche kulaachaaralu anni naasanamai pothaayi.Thappu-oppu la vichakshana kolpoyi prajalu neethi maalina vaaru avuthaaru.Adharmama paridavilluthundi.Peddalaninchi sankraminche kulaachaaramu,alavaatlaku thootlu padathaayi.Puttuka nindi chaavu varaku jairge karmalaku vighaatham kaluguthundi.Prajalu bhrashtaachaarulu ayipothaaru. If a dynasty dies ,its procedures,rites and regulations are not passed on to its predecessors.As a result ,havoc prevails. No body lives by principles set out by older generations.If elders in the dynasty die,its importance,its rules and regulations are not passed on to younger generations.They lose track of spiritual and philosophical bent of mind.They may lose morals as there would be none to guide them properly in a right track.

Yadyapyethe na pasyanthi

Yadyapyethe na pasyanthi lobhopahathachethasah/ Kulakshaya krutham dosham mithradrohe cha paathakam//37// Kadham na gneya masmaabhih paapaadasmaannivarthithum/ Kulakshaya krutham dosham prapasyadbhirjanaardana//38// Arjunudu vilapisthunnaadu.Veellandaru intha neechamgaa yenduku alochisthunaaru.Ilaanti paapa karmalu chesedaaniki yendu aayaththamavuthunnaru ?Kula naasanam ,bandhunaasanam valla vache dosham veellu yenduku kanaleka pothunnaaru?Ilaanti ghoramaina thappu memenduku cheyyaali?Ee paapam lo memenduku bhaagaswaamyulam kaavaali?Ilaa pari pari vidhamulaina alochanalatho Arjunudu thalladilli pothunnaadu. Arjuna is vascilating between what to do and what not to do.He is sorry for all those who are unable to see the grave consequences of terminating the dynasty and relatives in this war.He is in a dilemma that why he should resort to that crime knowing the calamities that would rise by indulging in termination of dynasty.

Paapamevaasrayedasmaan hathvaithaa

Paapamevaasrayedasmaan haththvaithaanaathathaayinah/ Thasmaannaarhaa vayam hanthum dhaartharaashtraan swabaandhavaan/ Swajanam hi kadham hathvaa sukhinah syaama maadhava//36// Arjunas confusion has reached the peak.He is disgusted with the feeling that they would reap bad only by killing bad people like Dhrutharashtras sons.Killing his his friends was also not rightHe is questioning Sree krishna what had profit they would be getting by killing these peolple.How could they be happy by doing this ghastly act. Itti durmaargulanu champinacho maaku paapame sankraminchunu.Dhrutharashtruni thanayulanu ,thana snehithulanu chaputa manchidi kaadu.Hey maadhavaa!ayina vaallanu champuta valana kalige laabhamemiti?Alaanti dushta kaaryamau chesinanduvalla maaku sukhasaanthulu yelaa kaluguthaayi ani Arjunudu Sree krishnudini prasnisthunnaadu.

Kim no raajyena govinda

Kim no raajyena govinda kim bhogairjeevithena vaa/ Yeshaamardhe kaankshitham no raajyam bhogaah sukhaani cha//32// Tha ime vasthithaa yuddhe praanaam sthyakthvaa dhanaani cha/ Aachaaryaah pitharah puthraasthadhaiva cha pithaamahaah//33// Maathulaah swasuraah pouthraah syaalaah sambandhinasthadhaa/ Yethaanna hanthu micchaami ghnathopi madhusoodana//34// Apithrailokyaraajyasya hethoh kim ni maheekruthe/ Nihathya dhaartharaashtraannah kaa preethih syaajjanaardana//35// Arjunudu vilapisthunnaadu.Vaallu yevari baagu kosam yuddhaam cheyyaalanukuntunnaao ,vaallandaru ippudu yuddhaaniki siddhamgaa vunnaaru.Mari ilaanti yuddham valla vacche prayojanam soonyam!Aachaaryulu,thandrulu,thaathalu menamaamalu,maamalu,manumalu,baavamarudulu andaru vaalla praanaalanu oddi,Arjunudini champedaaniki siddhamayi vunnaaru.Vaallu ee kaaryam lo vaallaa praanaalanu saitham pogottukune daaniki samsiddhulai vunaaru.Ayinaa koodaa Arjunudiki vaallani champaalani anipinchatam ledu.EE nara vadha valla yelaanti prayojanam ledani athaniki anipisthunnadi.Mullokaalu pondinaa koodaa athanu dhrutharaashtruni biddalanu champedaaniki samsiddhamgaa ledu.Krishnudini aanandimpa chesedaaniki ,thana manasuloni bhaavaalanu suluvugaa cheppedaaniki Govindaa ani sambodhisthunnaadu. Hey Govindaa!for whose sake,we have decided to fight,they were all here to kill him.What is the profit in getting such kingdom?All his relations were standing there ready to lose their properties and even their lives inkilling him.Even if they succeed in it,he was not ready to fight them.He was not ready to fight them ,even if all the three lokas were granted to him.He was unable to assess what sort of happiness,they would derive in killing Dhrutharashtras sons in the battle.To pacify sre krishna,he was addressing him as Govinda.

NA CHA SAKNO MYAVASTHAATHUM

Na cha saknomyavasthaathum bhramatheeva cha me manah/ Nimiththaani cha pasyaami vipareethaani kesava//30// Arjuna is telling Sree krishna that he was to stand .His mind was wavering He is thinking of drastic extremities only.His mindset was such that even if he won the battle he wound not be happy over the victory.He was unable to remember things.Kesava means sree krishna who killed a demon named Kesi in the past. Nenu ye maathramu nilabada lekunnaanu.nannu nene marachipovu chunnaanu.naa manassu chalinchuchunnadi.O kesi samhaari!nenu vipareethamula ne gaanchuchunnaanu.Manishi maanasikamgaa durbaludaithe physical strength koodaa kolpothaadu anedaaniki ee sthithe manchi udaaharana.Arjunudu piriki vaadu kaadu.Dhanurvidyalo ande vesina cheyyi.Chapala chiththudu kaadu.Kaani okarakamaina nisthraana athani prathi kadalikalo,prathi maatalo manaku avagathamouthunnadi.Yenduku nirveeryudu ayyaado,thanake theliyani paristhithi.Induloninchi bayata pade margam koodaa athaniki kaanaraavatam ledu. Na cha sreyoanupasyaami hathvaa swajanamaahave/ Na kaankshe vijayam krishna na cha raajyam sukhaani cha//31// Arjuna is trying to reveal his state of mind to his friend,guide and philosopher,Sree krishna.He is unable to assess the benefit he would get by killing his kith and kin.He is unable to crave for the victory,kingdom or the pleasures that proceed after victory.He is in such a state of mind that leave alone his relatives ,he is reluctant to kill and win over his foes.It all seems to be meaningless to him.But in this anguish,he forgot his kshathriya dharmam. O krishnaa!ee yuddhamandu naa swajanamunu champuta dvaaraa ye vidhamugaa sreyassu kalugagalado nenu gaanchalekunnaanu.THadananthara vijayamunu gaani,raajyamunu gaani,sukhamunu gaani nenu vaanchimpalekunnaanu.Arjundu yentha deelaa padipoyaadante,sathruvulanu champedaaniki koodaa ishta padatam ledu.Ayinavaallani champi sampaadinche vijayamu,raajyamu ,daanivalla kalige sukha bhogaalu koodaa athanini utthejaparachaleka pothunnaayi.Intha vitharana chesthunnadu ,kaani thana kshathriya dharmaanni vismaristhunnaadu.Asalu yemi jaragakane smasaana vairaagyam chenduthunnaadu.Intha balaheena manaskudaina paardhudini yuddhaaniki samaayaththam cheyatam krishnudiki pedda savaale!